विश्वावसुर् विश्वमूर्तिर् विश्वेशो; विष्वक्सेनो विश्वकर्मा वशी च ॥
विश्वेश्वरो वासुदेवो ऽसि तस्माद्; योगात्मानं दैवतं त्वाम् उपैमि ॥
जय विश्व महादेव जय लोकहिते रत ॥
जय योगीश्वर विभो जय योगपरावर ॥
पद्मगर्भ विशालाक्ष जय लोकेश्वरेश्वर ॥
भूतभव्यभवन् नाथ जय सौम्यात्मजात्मज ॥
असंख्येयगुणाजेय जय सर्वपरायण ॥
नारायण सुदुष्पार जय शार्ङ्गधनुर्धर ॥
सर्वगुह्यगुणोपेत विश्वमूर्ते निरामय ॥
विश्वेश्वर महाबाहो जय लोकार्थतत्पर ॥
महोरग वराहाद्य हरिकेश विभो जय ॥
हरिवास विशामीश विश्वावासामिताव्यय ॥
व्यक्ताव्यक्तामितस्थान नियतेन्द्रिय सेन्द्रिय ॥
असंख्येयात्मभावज्ञ जय गम्भीर कामद ॥
अनन्त विदितप्रज्ञ नित्यं भूतविभावन ॥
कृतकार्य कृतप्रज्ञ धर्मज्ञ विजयाजय ॥
गुह्यात्मन् सर्वभूतात्मन् स्फुटसंभूतसंभव ॥
भूतार्थतत्त्व लोकेश जय भूतविभावन ॥
आत्मयोने महाभाग कल्पसंक्षेपतत्पर ॥
उद्भावन मनोद्भाव जय ब्रह्मजनप्रिय ॥
निसर्गसर्गाभिरत कामेश परमेश्वर ॥
अमृतोद्भव सद्भाव युगाग्ने विजयप्रद ॥
प्रजापतिपते देव पद्मनाभ महाबल ॥
आत्मभूत महाभूत कर्मात्मञ् जय कर्मद ॥
viśvāvasur viśvamūrtir viśveśo; viṣvakseno viśvakarmā vaśī ca ||
viśveśvaro vāsudevo 'si tasmād; yogātmānaṃ daivataṃ tvām upaimi ||
jaya viśva mahādeva jaya lokahite rata ||
jaya yogīśvara vibho jaya yogaparāvara ||
padmagarbha viśālākṣa jaya lokeśvareśvara ||
bhūtabhavyabhavan nātha jaya saumyātmajātmaja ||
asaṃkhyeyaguṇājeya jaya sarvaparāyaṇa ||
nārāyaṇa suduṣpāra jaya śārṅgadhanurdhara ||
sarvaguhyaguṇopeta viśvamūrte nirāmaya ||
viśveśvara mahābāho jaya lokārthatatpara ||
mahoraga varāhādya harikeśa vibho jaya ||
harivāsa viśāmīśa viśvāvāsāmitāvyaya ||
vyaktāvyaktāmitasthāna niyatendriya sendriya ||
asaṃkhyeyātmabhāvajña jaya gambhīra kāmada ||
ananta viditaprajña nityaṃ bhūtavibhāvana ||
kṛtakārya kṛtaprajña dharmajña vijayājaya ||
guhyātman sarvabhūtātman sphuṭasaṃbhūtasaṃbhava ||
bhūtārthatattva lokeśa jaya bhūtavibhāvana ||
ātmayone mahābhāga kalpasaṃkṣepatatpara ||
udbhāvana manodbhāva jaya brahmajanapriya ||
nisargasargābhirata kāmeśa parameśvara ||
amṛtodbhava sadbhāva yugāgne vijayaprada ||
prajāpatipate deva padmanābha mahābala ||
ātmabhūta mahābhūta karmātmañ jaya karmada ||
'You are the all-abode, the universal form, the Lord of the universe; You are Vishvaksena, the all-maker and self-controlled one. Therefore I take refuge in You, Vasudeva, Lord of the universe, the deity whose very nature is yoga. Victory to You, universal great God; victory to You, who delight in the world's welfare; victory to You, lord of the yogis, all-mighty; victory to You, source of both the highest and the lowest in yoga. O lotus-wombed, wide-eyed one, victory to the Lord of the lords of the world; O Lord of the past, the future and the present, victory to You, born in the lunar line. O unconquerable one of innumerable qualities, victory to the universal refuge; O Narayana, hard to traverse, victory to the wielder of the Sharnga bow. O one endowed with all secret virtues, universal form, flawless; O Lord of the universe, mighty-armed, victory to You, devoted to the world's good. O one who assumes the forms of the great serpent, the Boar, and others, O Harikesha, mighty one, victory to You; O abode of Hari, lord of men, dwelling of the universe, immeasurable and imperishable. O foundation of the manifest and the unmanifest, O controller of the senses who yet possesses them, knower of the innumerable states of souls, victory to You, profound giver of desires. O infinite one, whose wisdom is known, eternal manifester of beings; O one who has accomplished his task, perfected in wisdom, knower of dharma, victorious and unconquerable. O secret Self, Self of all beings, source of manifestly arisen existence; O essence of the meaning of beings, Lord of the world, victory to You, manifester of beings. O self-born, most fortunate one, devoted to the contraction of the kalpa; O one who manifests and who arises in the mind, victory to You, beloved of Brahma. O one who delights in natural creation, Lord of desire, Supreme Lord; O source arisen from nectar, true being, fire of the age, giver of victory. O Lord of Prajapati, O God, Padmanabha, of great strength; O self-existent one, great being, Self of action, victory to You, giver of the fruits of action.'
d386fe7e6bd2 · प्रकाशित 17 जुल॰ 2026, 9:35:51 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
The hymn of Brahma joins cosmic, personal, and avatar names together. Vasudeva here is not part of the world, nor one god among others within its structure: He is the foundation of the manifest and the unmanifest, the Self of all beings, and the wielder of Sharnga's bow who then acts within history alongside the Pandavas.