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Pāṇḍavāvadhyatvakāraṇakathanam (The Reason for the Pāṇḍavas' Invulnerability)6.61.65-70
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महाभारत · 6.61.65-70
॥
देवनागरी

सृष्ट्वा संकर्षणं देवं स्वयम् आत्मानम् आत्मना ॥
कृष्ण त्वम् आत्मनास्राक्षीः प्रद्युम्नं चात्मसंभवम् ॥
प्रद्युम्नाच् चानिरुद्धं त्वं यं विदुर् विष्णुम् अव्ययम् ॥
अनिरुद्धो ऽसृजन् मां वै ब्रह्माणं लोकधारिणम् ॥
वासुदेवमयः सो ऽहं त्वयैवास्मि विनिर्मितः ॥
विभज्य भागशो ऽऽत्मानं व्रज मानुषतां विभो ॥
तत्रासुरवधं कृत्वा सर्वलोकसुखाय वै ॥
धर्मं स्थाप्य यशः प्राप्य योगं प्राप्स्यसि तत्त्वतः ॥
त्वां हि ब्रह्मर्षयो लोके देवाश् चामितविक्रम ॥
तैस् तैश् च नामभिर् भक्ता गायन्ति परमात्मकम् ॥
स्थिताश् च सर्वे त्वयि भूतसंघाः; कृत्वाश्रयं त्वां वरदं सुबाहो ॥
अनादिमध्यान्तम् अपारयोगं; लोकस्य सेतुं प्रवदन्ति विप्राः ॥

लिप्यंतरण (IAST)

sṛṣṭvā saṃkarṣaṇaṃ devaṃ svayam ātmānam ātmanā ||
kṛṣṇa tvam ātmanāsrākṣīḥ pradyumnaṃ cātmasaṃbhavam ||
pradyumnāc cāniruddhaṃ tvaṃ yaṃ vidur viṣṇum avyayam ||
aniruddho 'sṛjan māṃ vai brahmāṇaṃ lokadhāriṇam ||
vāsudevamayaḥ so 'haṃ tvayaivāsmi vinirmitaḥ ||
vibhajya bhāgaśo ''tmānaṃ vraja mānuṣatāṃ vibho ||
tatrāsuravadhaṃ kṛtvā sarvalokasukhāya vai ||
dharmaṃ sthāpya yaśaḥ prāpya yogaṃ prāpsyasi tattvataḥ ||
tvāṃ hi brahmarṣayo loke devāś cāmitavikrama ||
tais taiś ca nāmabhir bhaktā gāyanti paramātmakam ||
sthitāś ca sarve tvayi bhūtasaṃghāḥ; kṛtvāśrayaṃ tvāṃ varadaṃ subāho ||
anādimadhyāntam apārayogaṃ; lokasya setuṃ pravadanti viprāḥ ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
सृष्ट्वा संकर्षणम् देवम्sṛṣṭvā saṃkarṣaṇam devamhaving created the god Sankarshana; having manifested Sankarshana
स्वयम् आत्मानम् आत्मनाsvayam ātmānam ātmanāHimself by Himself; His own form
कृष्ण त्वम् आत्मना अस्राक्षीःkṛṣṇa tvam ātmanā asrākṣīḥKrishna, You by Yourself created; You Yourself begot
प्रद्युम्नम् च आत्मसंभवम्pradyumnam ca ātmasaṃbhavamand Pradyumna, born from Yourself; Pradyumna the self-born
प्रद्युम्नात् च अनिरुद्धम् त्वम्pradyumnāt ca aniruddham tvamand from Pradyumna, Aniruddha, You; then Aniruddha
यम् विदुः विष्णुम् अव्ययम्yam viduḥ viṣṇum avyayamwhom they know as the imperishable Vishnu; known as the eternal Vishnu
अनिरुद्धः असृजत् माम् वैaniruddhaḥ asṛjat mām vaiAniruddha indeed created me; Aniruddha begot me
ब्रह्माणम् लोकधारिणम्brahmāṇam lokadhāriṇamBrahma, sustainer of the worlds; Brahma, guardian of the worlds
वासुदेवमयः सः अहम्vāsudevamayaḥ saḥ ahamfilled with Vasudeva, that am I; I who consist of Vasudeva
त्वया एव अस्मि विनिर्मितःtvayā eva asmi vinirmitaḥby You precisely am I made; made by You alone
विभज्य भागशः आत्मानम्vibhajya bhāgaśaḥ ātmānamhaving divided Yourself into parts; having partially manifested Yourself
व्रज मानुषताम् विभोvraja mānuṣatām vibhogo to human birth, O Sovereign; assume the human condition
तत्र असुरवधम् कृत्वाtatra asuravadham kṛtvāthere, having slain the asuras; having accomplished the destruction of the demons
सर्वलोकसुखाय वैsarvalokasukhāya vaifor the happiness of all worlds; for the good of all worlds
धर्मम् स्थाप्य यशः प्राप्यdharmam sthāpya yaśaḥ prāpyahaving established dharma, having gained fame; having established righteousness
योगम् प्राप्स्यसि तत्त्वतःyogam prāpsyasi tattvataḥYou will truly attain yoga; You will attain the supreme union
त्वाम् हि ब्रह्मर्षयः लोकेtvām hi brahmarṣayaḥ lokeYou indeed the brahmarshis in the world; You the sage-brahmarshis
देवाः च अमितविक्रमdevāḥ ca amitavikramaand the gods, O one of measureless valor; and the deities glorify
तैः तैः च नामभिः भक्ताःtaiḥ taiḥ ca nāmabhiḥ bhaktāḥby those various names, the devotees; by various names
गायन्ति परमात्मकम्gāyanti paramātmakamsing of as the Paramatma; extol as the Supreme Self
स्थिताः च सर्वे त्वयिsthitāḥ ca sarve tvayiand all abide in You; all stand in You
भूतसंघाः कृत्वा आश्रयम्bhūtasaṃghāḥ kṛtvā āśrayamthe hosts of beings, having made refuge; the multitudes of the living have leaned
त्वाम् वरदम् सुबाहोtvām varadam subāhoin You, giver of boons, O mighty-armed one; in You the bestower of blessings
अनादिमध्यान्तम् अपारयोगम्anādimadhyāntam apārayogamwithout beginning, middle, or end, of boundless yoga; boundless in yoga
लोकस्य सेतुम् प्रवदन्ति विप्राःlokasya setum pravadanti viprāḥcall the bridge of the world, the brahmins; the sages call the support of the world
अनुवाद

"Having manifested the god Sankarshana — Yourself by Yourself — You, Krishna, Yourself created Pradyumna, born from You. From Pradyumna You manifested Aniruddha, known as the imperishable Vishnu; and Aniruddha in truth created me, Brahma, the sustainer of the worlds. I am filled with Vasudeva and made by You alone. Therefore, O Sovereign, having divided Yourself into parts, take birth as a human. There, for the happiness of all worlds, having slain the asuras, established dharma, and won renown, You will truly attain yoga. You, O measurelessly mighty one, the brahmarshis and the gods in this world devotedly extol under many names as the Paramatma. All the hosts of beings abide in You, having taken You as their refuge, O mighty-armed giver of boons. The brahmins call You the bridge of the world — without beginning, middle, or end, boundless in yoga."

संस्करण

bac1bcbfd76f · प्रकाशित 17 जुल॰ 2026, 9:35:51 pm UTC

उपलब्ध भाषाएँRUEN
पिछलाश्लोक 6.61.54-64

श्लोक बदलें इन कुंजियों से