पादौ तव धरा देवी दिशो बाहुर् दिवं शिरः ॥
मूर्तिस् ते ऽहं सुराः कायश् चन्द्रादित्यौ च चक्षुषी ॥
बलं तपश् च सत्यं च धर्मः कामात्मजः प्रभो ॥
तेजो ऽग्निः पवनः श्वास आपस् ते स्वेदसंभवाः ॥
अश्विनौ श्रवणौ नित्यं देवी जिह्वा सरस्वती ॥
वेदाः संस्कारनिष्ठा हि त्वयीदं जगद् आश्रितम् ॥
न संख्यां न परीमाणं न तेजो न पराक्रमम् ॥
न बलं योगयोगीश जानीमस् ते न संभवम् ॥
त्वद्भक्तिनिरता देव नियमैस् त्वा समाहिताः ॥
अर्चयामः सदा विष्णो परमेशं महेश्वरम् ॥
ऋषयो देवगन्धर्वा यक्षराक्षसपन्नगाः ॥
पिशाचा मानुषाश् चैव मृगपक्षिसरीसृपाः ॥
एवमादि मया सृष्टं पृथिव्यां त्वत्प्रसादजम् ॥
पद्मनाभ विशालाक्ष कृष्ण दुःस्वप्ननाशन ॥
त्वं गतिः सर्वभूतानां त्वं नेता त्वं जगन्मुखम् ॥
त्वत्प्रसादेन देवेश सुखिनो विबुधाः सदा ॥
पृथिवी निर्भया देव त्वत्प्रसादात् सदाभवत् ॥
तस्माद् भव विशालाक्ष यदुवंशविवर्धनः ॥
धर्मसंस्थापनार्थाय दैतेयानां वधाय च ॥
जगतो धारणार्थाय विज्ञाप्यं कुरु मे प्रभो ॥
यद् एतत् परमं गुह्यं त्वत्प्रसादमयं विभो ॥
वासुदेव तद् एतत् ते मयोद्गीतं यथातथम् ॥
pādau tava dharā devī diśo bāhur divaṃ śiraḥ ||
mūrtis te 'haṃ surāḥ kāyaś candrādityau ca cakṣuṣī ||
balaṃ tapaś ca satyaṃ ca dharmaḥ kāmātmajaḥ prabho ||
tejo 'gniḥ pavanaḥ śvāsa āpas te svedasaṃbhavāḥ ||
aśvinau śravaṇau nityaṃ devī jihvā sarasvatī ||
vedāḥ saṃskāraniṣṭhā hi tvayīdaṃ jagad āśritam ||
na saṃkhyāṃ na parīmāṇaṃ na tejo na parākramam ||
na balaṃ yogayogīśa jānīmas te na saṃbhavam ||
tvadbhaktiniratā deva niyamais tvā samāhitāḥ ||
arcayāmaḥ sadā viṣṇo parameśaṃ maheśvaram ||
ṛṣayo devagandharvā yakṣarākṣasapannagāḥ ||
piśācā mānuṣāś caiva mṛgapakṣisarīsṛpāḥ ||
evamādi mayā sṛṣṭaṃ pṛthivyāṃ tvatprasādajam ||
padmanābha viśālākṣa kṛṣṇa duḥsvapnanāśana ||
tvaṃ gatiḥ sarvabhūtānāṃ tvaṃ netā tvaṃ jaganmukham ||
tvatprasādena deveśa sukhino vibudhāḥ sadā ||
pṛthivī nirbhayā deva tvatprasādāt sadābhavat ||
tasmād bhava viśālākṣa yaduvaṃśavivardhanaḥ ||
dharmasaṃsthāpanārthāya daiteyānāṃ vadhāya ca ||
jagato dhāraṇārthāya vijñāpyaṃ kuru me prabho ||
yad etat paramaṃ guhyaṃ tvatprasādamayaṃ vibho ||
vāsudeva tad etat te mayodgītaṃ yathātatham ||
"Your feet are the goddess Earth; the quarters of space are Your arms; heaven is Your head. I am Your form, the gods are Your body, and the moon and sun are Your eyes. Strength, austerity, truth, and dharma that grants desire belong to You, O Lord; fire is Your radiance, the wind Your breath, and the waters arose from Your sweat. The two Ashvins are Your hearing, the goddess Sarasvati Your tongue; the Vedas, established in sacred rites, and this whole world abide in You. We know neither Your number nor Your measure, neither Your radiance nor Your valor nor Your strength, O Lord of yoga, and we do not know Your origin. Immersed in devotion to You, O God, steadied by vows, we ever worship You, O Vishnu, the Supreme Lord and great sovereign. The rishis, the gods, the gandharvas, the yakshas, the rakshasas, the pannagas, the pishachas, humans, beasts, birds, and reptiles — all this and the like has been created by me on earth, yet born of Your grace, O Padmanabha, wide-eyed Krishna, destroyer of evil dreams. You are the refuge of all beings, You are the leader, You are the face of the world; by Your grace, O Lord of the gods, the celestials are ever happy. By Your grace, O God, the earth ever remains free of fear. Therefore, O wide-eyed one, become the increaser of the Yadu lineage; for the establishment of dharma, the destruction of the daityas, and the sustaining of the world, grant my petition, O Lord. O Sovereign, this is the highest mystery, filled with Your grace, which I have sung to You, Vasudeva, exactly as it is."
a33c7d782acb · प्रकाशित 17 जुल॰ 2026, 9:35:51 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Brahma acknowledges himself a creator only in a dependent sense: beings are fashioned by him, but their very existence is born of Vasudeva's grace. Hence the plea for descent into the Yadu lineage: the avatara comes not as mythological ornament but as the answer to the world's need for the restoration of dharma.