महाभारत
Bhīṣma-parva, adhyāya 1036.103.13-24
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महाभारत · 6.103.13-24
देवनागरी

पश्य कृष्ण महात्मानं भीष्मं भीमपराक्रमम् ॥
गजं नलवनानीव विमृद्नन्तं बलं मम ॥
न चैवैनं महात्मानम् उत्सहामो निरीक्षितुम् ॥
लेलिह्यमानं सैन्येषु प्रवृद्धम् इव पावकम् ॥
यथा घोरो महानागस् तक्षको वै विषोल्बणः ॥
तथा भीष्मो रणे कृष्ण तीक्ष्णशस्त्रः प्रतापवान् ॥
गृहीतचापः समरे विमुञ्चंश् च शिताञ् शरान् ॥
शक्यो जेतुं यमः क्रुद्धो वज्रपाणिश् च देवराट् ॥
वरुणः पाशभृद् वापि सगदो वा धनेश्वरः ॥
न तु भीष्मः सुसंक्रुद्धः शक्यो जेतुं महाहवे ॥
सो ऽहम् एवं गते कृष्ण निमग्नः शोकसागरे ॥
आत्मनो बुद्धिदौर्बल्याद् भीष्मम् आसाद्य संयुगे ॥
वनं यास्यामि दुर्धर्ष श्रेयो मे तत्र वै गतम् ॥
न युद्धं रोचये कृष्ण हन्ति भीष्मो हि नः सदा ॥
यथा प्रज्वलितं वह्निं पतंगः समभिद्रवन् ॥
एकतो मृत्युम् अभ्येति तथाहं भीष्मम् ईयिवान् ॥
क्षयं नीतो ऽस्मि वार्ष्णेय राज्यहेतोः पराक्रमी ॥
भ्रातरश् चैव मे शूराः सायकैर् भृशपीडिताः ॥
मत्कृते भ्रातृसौहार्दाद् राज्यात् प्रभ्रंशनं गताः ॥
परिक्लिष्टा तथा कृष्णा मत्कृते मधुसूदन ॥
जीवितं बहु मन्ये ऽहं जीवितं ह्य् अद्य दुर्लभम् ॥
जीवितस्याद्य शेषेण चरिष्ये धर्मम् उत्तमम् ॥
यदि ते ऽहम् अनुग्राह्यो भ्रातृभिः सह केशव ॥
स्वधर्मस्याविरोधेन तद् उदाहर केशव ॥

लिप्यंतरण (IAST)

paśya kṛṣṇa mahātmānaṃ bhīṣmaṃ bhīmaparākramam ||
gajaṃ nalavanānīva vimṛdnantaṃ balaṃ mama ||
na caivainaṃ mahātmānam utsahāmo nirīkṣitum ||
lelihyamānaṃ sainyeṣu pravṛddham iva pāvakam ||
yathā ghoro mahānāgas takṣako vai viṣolbaṇaḥ ||
tathā bhīṣmo raṇe kṛṣṇa tīkṣṇaśastraḥ pratāpavān ||
gṛhītacāpaḥ samare vimuñcaṃś ca śitāñ śarān ||
śakyo jetuṃ yamaḥ kruddho vajrapāṇiś ca devarāṭ ||
varuṇaḥ pāśabhṛd vāpi sagado vā dhaneśvaraḥ ||
na tu bhīṣmaḥ susaṃkruddhaḥ śakyo jetuṃ mahāhave ||
so 'ham evaṃ gate kṛṣṇa nimagnaḥ śokasāgare ||
ātmano buddhidaurbalyād bhīṣmam āsādya saṃyuge ||
vanaṃ yāsyāmi durdharṣa śreyo me tatra vai gatam ||
na yuddhaṃ rocaye kṛṣṇa hanti bhīṣmo hi naḥ sadā ||
yathā prajvalitaṃ vahniṃ pataṃgaḥ samabhidravan ||
ekato mṛtyum abhyeti tathāhaṃ bhīṣmam īyivān ||
kṣayaṃ nīto 'smi vārṣṇeya rājyahetoḥ parākramī ||
bhrātaraś caiva me śūrāḥ sāyakair bhṛśapīḍitāḥ ||
matkṛte bhrātṛsauhārdād rājyāt prabhraṃśanaṃ gatāḥ ||
parikliṣṭā tathā kṛṣṇā matkṛte madhusūdana ||
jīvitaṃ bahu manye 'haṃ jīvitaṃ hy adya durlabham ||
jīvitasyādya śeṣeṇa cariṣye dharmam uttamam ||
yadi te 'ham anugrāhyo bhrātṛbhiḥ saha keśava ||
svadharmasyāvirodhena tad udāhara keśava ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
पश्य कृष्ण महात्मानम्paśya kṛṣṇa mahātmānamlook, Krishna, at the great-souled; behold the great one
भीष्मम् भीमपराक्रमम्bhīṣmam bhīmaparākramamBhishma of terrible prowess; Bhishma of fearsome might
गजम् नलवनानि इवgajam nalavanāni ivalike an elephant a bed of reeds; as an elephant crushes canes
विमृद्नन्तम् बलम् ममvimṛdnantam balam mamatrampling down my army; crushing my forces
न च एव एनम् महात्मानम्na ca eva enam mahātmānamand this great-souled one at all; and this great one
उत्सहामः निरीक्षितुम्utsahāmaḥ nirīkṣitumwe dare not gaze upon; we cannot bear to look at
लेलिह्यमानम् सैन्येषुlelihyamānam sainyeṣulicking through the armies; darting among the troops
प्रवृद्धम् इव पावकम्pravṛddham iva pāvakamlike a blazing fire; like fire grown fierce
यथा घोरः महानागःyathā ghoraḥ mahānāgaḥas the terrible great serpent; like the dreadful serpent
तक्षकः वै विषोल्बणःtakṣakaḥ vai viṣolbaṇaḥTakshaka of potent venom; Takshaka, fiercely poisonous
तथा भीष्मः रणे कृष्णtathā bhīṣmaḥ raṇe kṛṣṇaso is Bhishma in battle, Krishna; such is Bhishma on the field
तीक्ष्णशस्त्रः प्रतापवान्tīkṣṇaśastraḥ pratāpavānkeen-weaponed, mighty; fearsome, with sharp weapons
गृहीतचापः समरेgṛhītacāpaḥ samarebow in hand in the fight; holding his bow on the field
विमुञ्चन् च शितान् शरान्vimuñcan ca śitān śarānand loosing sharp arrows; shooting honed arrows
शक्यः जेतुम् यमः क्रुद्धःśakyaḥ jetum yamaḥ kruddhaḥYama in wrath might be conquered; Yama could be overcome
वज्रपाणिः च देवराट्vajrapāṇiḥ ca devarāṭand the thunderbolt-wielding king of gods; Indra with his vajra
वरुणः पाशभृत् वा अपिvaruṇaḥ pāśabhṛt vā apior Varuna with his noose; even Varuna with his lasso
सगदः वा धनेश्वरःsagadaḥ vā dhaneśvaraḥor the lord of wealth with his mace; Kubera with his club
न तु भीष्मः सुसंक्रुद्धःna tu bhīṣmaḥ susaṃkruddhaḥbut not Bhishma, utterly enraged; not the furious Bhishma
शक्यः जेतुम् महाहवेśakyaḥ jetum mahāhavecan be conquered in the great battle; can be overcome on the field
सः अहम् एवम् गते कृष्णsaḥ aham evam gate kṛṣṇaso I, in this state, Krishna; I, being so placed
निमग्नः शोकसागरेnimagnaḥ śokasāgaream sunk in an ocean of grief; have drowned in a sea of sorrow
आत्मनः बुद्धिदौर्बल्यात्ātmanaḥ buddhidaurbalyātfrom the weakness of my own judgment; through the frailty of my mind
भीष्मम् आसाद्य संयुगेbhīṣmam āsādya saṃyugehaving encountered Bhishma in battle; having met Bhishma
वनम् यास्यामि दुर्धर्षvanam yāsyāmi durdharṣaI will go to the forest, unconquerable one; I shall go into the forest
श्रेयः मे तत्र वै गतम्śreyaḥ me tatra vai gatammy good has gone there; it is better for me there
न युद्धम् रोचये कृष्णna yuddham rocaye kṛṣṇaI take no pleasure in war, Krishna; I do not want this war
हन्ति भीष्मः हि नः सदाhanti bhīṣmaḥ hi naḥ sadāfor Bhishma is forever slaying us; Bhishma is constantly destroying us
यथा प्रज्वलितम् वह्निम्yathā prajvalitam vahnimas toward a blazing fire; like a fire that has flared up
पतंगः समभिद्रवन्pataṃgaḥ samabhidravana moth, darting; an insect, rushing
एकतः मृत्युम् अभ्येतिekataḥ mṛtyum abhyetigoes straight to its death; goes right to its doom
तथा अहम् भीष्मम् ईयिवान्tathā aham bhīṣmam īyivānso I, having come to Bhishma; so I, drawing near to Bhishma
क्षयम् नीतः अस्मि वार्ष्णेयkṣayam nītaḥ asmi vārṣṇeyahave been led to ruin, O Varshneya; I have been brought to destruction
राज्यहेतोः पराक्रमीrājyahetoḥ parākramīfor the sake of the kingdom, valiant one; on account of the kingdom
भ्रातरः च एव मे शूराःbhrātaraḥ ca eva me śūrāḥand my brothers, heroes; also my brave brothers
सायकैः भृशपीडिताःsāyakaiḥ bhṛśapīḍitāḥsorely afflicted by arrows; grievously torn by arrows
मत्कृते भ्रातृसौहार्दात्matkṛte bhrātṛsauhārdātfor my sake, out of brotherly love; out of attachment to their brother
राज्यात् प्रभ्रंशनम् गताःrājyāt prabhraṃśanam gatāḥhave fallen from the kingdom; were cast down from power
परिक्लिष्टा तथा कृष्णाparikliṣṭā tathā kṛṣṇāand Krishna too has been tormented; Draupadi too has been afflicted
मत्कृते मधुसूदनmatkṛte madhusūdanafor my sake, O Madhusudana; because of me
जीवितम् बहु मन्ये अहम्jīvitam bahu manye ahamI hold life very dear; I count life a great blessing
जीवितम् हि अद्य दुर्लभम्jīvitam hi adya durlabhamfor life today is hard to attain; life is now rare
जीवितस्य अद्य शेषेणjīvitasya adya śeṣeṇawith what remains of life today; with what time I have left to live
चरिष्ये धर्मम् उत्तमम्cariṣye dharmam uttamamI will practice the highest dharma; I will walk the path of the highest duty
यदि ते अहम् अनुग्राह्यःyadi te aham anugrāhyaḥif I am worthy of your grace; if I deserve your help
भ्रातृभिः सह केशवbhrātṛbhiḥ saha keśavatogether with my brothers, Keshava; with my own brothers
स्वधर्मस्य अविरोधेनsvadharmasya avirodhenawithout conflict with my own dharma; without violating my own duty
तत् उदाहर केशवtat udāhara keśavatell me that, Keshava; say it
अनुवाद

'Look, Krishna, at the great-souled Bhishma of terrible prowess: he crushes my army as an elephant tramples a bed of reeds. We cannot even bear to look at this great one as he darts among the armies like a fire grown fierce. As the terrible great serpent Takshaka, full of furious venom, so is Bhishma in battle, Krishna: fearsome, and armed with sharp weapons. Yama in his wrath can be conquered; the king of gods with his thunderbolt can be overcome, or Varuna with his noose, or the lord of wealth with his mace -- but not the furious Bhishma in the great battle. And now I, Krishna, in this state, am sunk in an ocean of grief: through the weakness of my own judgment I met Bhishma in battle. I will go into the forest, unconquerable one; that is better for me. I take no pleasure in this war, Krishna, for Bhishma is forever destroying us. As a moth, rushing into a blazing fire, goes straight to its death, so I too, having drawn near to Bhishma, have been brought to ruin for the sake of the kingdom, O Varshneya. And my brave brothers are grievously afflicted by arrows; for my sake, out of brotherly love, they lost their kingdom. For my sake, too, Krishna-Draupadi has been tormented, O Madhusudana. I hold life to be a great blessing, for life today is rare; with what remains of my life I will practice the highest dharma. If I, together with my brothers, am worthy of your grace, Keshava, tell me what to do without violating my own dharma.'

संस्करण

cfbfc2b6ff03 · प्रकाशित 17 जुल॰ 2026, 9:55:41 pm UTC

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