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महाभारत · 6.103.90-96
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श्रीकृष्ण उवाच
प्रतिज्ञाय वधं जिष्णो पुरा भीष्मस्य संयुगे ॥
क्षत्रधर्मे स्थितः पार्थ कथं नैनं हनिष्यसि ॥
पातयैनं रथात् पार्थ वज्राहतम् इव द्रुमम् ॥
नाहत्वा युधि गाङ्गेयं विजयस् ते भविष्यति ॥
दिष्टम् एतत् पुरा देवैर् भविष्यत्य् अवशस्य ते ॥
हन्ता भीष्मस्य पूर्वेन्द्र इति तन् न तद् अन्यथा ॥
न हि भीष्मं दुराधर्षं व्यात्ताननम् इवान्तकम् ॥
त्वद् अन्यः शक्नुयाद् धन्तुम् अपि वज्रधरः स्वयम् ॥
जहि भीष्मं महाबाहो शृणु चेदं वचो मम ॥
यथोवाच पुरा शक्रं महाबुद्धिर् बृहस्पतिः ॥
ज्यायांसम् अपि चेच् छक्र गुणैर् अपि समन्वितम् ॥
आततायिनम् आमन्त्र्य हन्याद् घातकम् आगतम् ॥
शाश्वतो ऽयं स्थितो धर्मः क्षत्रियाणां धनंजय ॥
योद्धव्यं रक्षितव्यं च यष्टव्यं चानसूयुभिः ॥

लिप्यंतरण (IAST)

śrīkṛṣṇa uvāca
pratijñāya vadhaṃ jiṣṇo purā bhīṣmasya saṃyuge ||
kṣatradharme sthitaḥ pārtha kathaṃ nainaṃ haniṣyasi ||
pātayainaṃ rathāt pārtha vajrāhatam iva drumam ||
nāhatvā yudhi gāṅgeyaṃ vijayas te bhaviṣyati ||
diṣṭam etat purā devair bhaviṣyaty avaśasya te ||
hantā bhīṣmasya pūrvendra iti tan na tad anyathā ||
na hi bhīṣmaṃ durādharṣaṃ vyāttānanam ivāntakam ||
tvad anyaḥ śaknuyād dhantum api vajradharaḥ svayam ||
jahi bhīṣmaṃ mahābāho śṛṇu cedaṃ vaco mama ||
yathovāca purā śakraṃ mahābuddhir bṛhaspatiḥ ||
jyāyāṃsam api cec chakra guṇair api samanvitam ||
ātatāyinam āmantrya hanyād ghātakam āgatam ||
śāśvato 'yaṃ sthito dharmaḥ kṣatriyāṇāṃ dhanaṃjaya ||
yoddhavyaṃ rakṣitavyaṃ ca yaṣṭavyaṃ cānasūyubhiḥ ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
श्रीकृष्ण उवाचśrīkṛṣṇa uvācaShri Krishna said; Krishna spoke
प्रतिज्ञाय वधम् जिष्णोpratijñāya vadham jiṣṇohaving vowed to slay, O Jishnu; having sworn to kill
पुरा भीष्मस्य संयुगेpurā bhīṣmasya saṃyugeBhishma before, in battle; Bhishma on the field
क्षत्रधर्मे स्थितः पार्थkṣatradharme sthitaḥ pārthastanding firm in the kshatriya dharma, Partha; established in the duty of a warrior
कथम् न एनम् हनिष्यसिkatham na enam haniṣyasihow will you not kill him; how will you not strike him down
पातय एनम् रथात् पार्थpātaya enam rathāt pārthacast him down from his chariot, Partha; throw him down from the chariot
वज्राहतम् इव द्रुमम्vajrāhatam iva drumamlike a tree struck by the thunderbolt; like a tree felled by lightning
न अहत्वा युधि गाङ्गेयम्na ahatvā yudhi gāṅgeyamwithout killing the son of Ganga in battle; without striking down Ganga's son
विजयः ते भविष्यतिvijayaḥ te bhaviṣyativictory will be yours; you will have victory
दिष्टम् एतत् पुरा देवैःdiṣṭam etat purā devaiḥthis was ordained long ago by the gods; this was predestined
भविष्यति अवशस्य तेbhaviṣyati avaśasya teit will come to pass for you inevitably; it will happen against your will
हन्ता भीष्मस्य पूर्वेन्द्रःhantā bhīṣmasya pūrvendraḥthe former Indra will be the slayer of Bhishma; the ancient Indra will slay Bhishma
इति तत् न अन्यथाiti tat na anyathāthus it is, not otherwise; it will not be otherwise
न हि भीष्मम् दुराधर्षम्na hi bhīṣmam durādharṣamfor Bhishma, hard to approach; the unconquerable Bhishma
व्यात्ताननम् इव अन्तकम्vyāttānanam iva antakamlike Antaka with jaws agape; like Death with mouth open wide
त्वत् अन्यः शक्नुयात् हन्तुम्tvat anyaḥ śaknuyāt hantumanother besides you could kill; no one but you is capable
अपि वज्रधरः स्वयम्api vajradharaḥ svayameven the wielder of the thunderbolt himself; even Indra in person
जहि भीष्मम् महाबाहोjahi bhīṣmam mahābāhoslay Bhishma, mighty-armed one; kill Bhishma
शृणु च इदम् वचः ममśṛṇu ca idam vacaḥ mamaand hear this word of mine; listen to my speech
यथा उवाच पुरा शक्रम्yathā uvāca purā śakramas was once said to Shakra; as was once told to Indra
महाबुद्धिः बृहस्पतिःmahābuddhiḥ bṛhaspatiḥthe great-wise Brihaspati; the wise Brihaspati
ज्यायांसम् अपि चेत् शक्रjyāyāṃsam api cet śakraeven if he is elder, O Shakra; even though he may be older
गुणैः अपि समन्वितम्guṇaiḥ api samanvitamand endowed with virtues; possessing good qualities
आततायिनम् आमन्त्र्यātatāyinam āmantryahaving encountered the assailant; having confronted the aggressor
हन्यात् घातकम् आगतम्hanyāt ghātakam āgatamone should kill the murderer who has come; one should strike down the destroyer who has arrived
शाश्वतः अयम् स्थितः धर्मःśāśvataḥ ayam sthitaḥ dharmaḥthis is the eternal, established dharma; such is the perpetual law
क्षत्रियाणाम् धनंजयkṣatriyāṇām dhanaṃjayaof the kshatriyas, Dhananjaya; for warriors
योद्धव्यम् रक्षितव्यम् चyoddhavyam rakṣitavyam caone must fight and protect; one should do battle and guard
यष्टव्यम् च अनसूयुभिःyaṣṭavyam ca anasūyubhiḥand sacrifice without envy; and offer sacrifices
अनुवाद

Shri Krishna said: "Jishnu, you once vowed to slay Bhishma in battle. Established in the kshatriya dharma, Partha, how then will you fail to kill him? Cast him down from his chariot, Partha, like a tree struck down by the thunderbolt. Without slaying the son of Ganga in battle, you will not gain victory. This was ordained by the gods long ago, and it will come to pass for you inevitably: the ancient Indra shall be the slayer of Bhishma; it cannot be otherwise. For no one but you is able to kill the unconquerable Bhishma, who is like Antaka with jaws agape — not even the wielder of the thunderbolt himself. Slay Bhishma, mighty-armed one, and hear this word of mine — what the great-wise Brihaspati once said to Shakra: 'Even if he is elder and endowed with virtues, but has come as an assailant and a killer, he should be slain. Such is the eternal, established law of the kshatriyas, Dhananjaya: they must fight, protect, and offer sacrifice without envy.'"

संस्करण

422b63cf6d32 · प्रकाशित 17 जुल॰ 2026, 9:55:41 pm UTC

उपलब्ध भाषाएँRUEN
पिछलाश्लोक 6.103.83-89

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