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महाभारत
Bhīṣma-parva, adhyāya 1176.117.8-14
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महाभारत · 6.117.8-14
॥
देवनागरी

एह्य् एहि मे विप्रतीप स्पर्धसे त्वं मया सह ॥
यदि मां नाभिगच्छेथा न ते श्रेयो भवेद् ध्रुवम् ॥
कौन्तेयस् त्वं न राधेयो विदितो नारदान् मम ॥
कृष्णद्वैपायनाच् चैव केशवाच् च न संशयः ॥
न च द्वेषो ऽस्ति मे तात त्वयि सत्यं ब्रवीमि ते ॥
तेजोवधनिमित्तं तु परुषाण्य् अहम् उक्तवान् ॥
अकस्मात् पाण्डवान् हि त्वं द्विषसीति मतिर् मम ॥
येनासि बहुशो रूक्षं चोदितः सूर्यनन्दन ॥
जानामि समरे वीर्यं शत्रुभिर् दुःसहं तव ॥
ब्रह्मण्यतां च शौर्यं च दाने च परमां गतिम् ॥
न त्वया सदृशः कश् चित् पुरुषेष्व् अमरोपम ॥
कुलभेदं च मत्वाहं सदा परुषम् उक्तवान् ॥
इष्वस्त्रे भारसंधाने लाघवे ऽस्त्रबले तथा ॥
सदृशः फल्गुनेनासि कृष्णेन च महात्मना ॥

लिप्यंतरण (IAST)

ehy ehi me vipratīpa spardhase tvaṃ mayā saha ||
yadi māṃ nābhigacchethā na te śreyo bhaved dhruvam ||
kaunteyas tvaṃ na rādheyo vidito nāradān mama ||
kṛṣṇadvaipāyanāc caiva keśavāc ca na saṃśayaḥ ||
na ca dveṣo 'sti me tāta tvayi satyaṃ bravīmi te ||
tejovadhanimittaṃ tu paruṣāṇy aham uktavān ||
akasmāt pāṇḍavān hi tvaṃ dviṣasīti matir mama ||
yenāsi bahuśo rūkṣaṃ coditaḥ sūryanandana ||
jānāmi samare vīryaṃ śatrubhir duḥsahaṃ tava ||
brahmaṇyatāṃ ca śauryaṃ ca dāne ca paramāṃ gatim ||
na tvayā sadṛśaḥ kaś cit puruṣeṣv amaropama ||
kulabhedaṃ ca matvāhaṃ sadā paruṣam uktavān ||
iṣvastre bhārasaṃdhāne lāghave 'strabale tathā ||
sadṛśaḥ phalgunenāsi kṛṣṇena ca mahātmanā ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
एहि एहि मे विप्रतीपehi ehi me vipratīpacome, come, my opponent; come here, you who contend with me
स्पर्धसे त्वम् मया सहspardhase tvam mayā sahayou vie with me; you have rivaled me
यदि माम् न अभिगच्छेथाःyadi mām na abhigacchethāḥif you had not come to me; if you had not drawn near
न ते श्रेयः भवेत् ध्रुवम्na te śreyaḥ bhavet dhruvamsurely no good would have come to you; your welfare would have vanished
कौन्तेयः त्वम् न राधेयःkaunteyaḥ tvam na rādheyaḥyou are Kaunteya, not Radheya; you are the son of Kunti, not of Radha
विदितः नारदात् ममviditaḥ nāradāt mamaknown to me from Narada; revealed to me by Narada
कृष्णद्वैपायनात् च एवkṛṣṇadvaipāyanāt ca evaand from Krishna-Dvaipayana; and indeed from Vyasa
केशवात् च न संशयःkeśavāt ca na saṃśayaḥand from Keshava, there is no doubt; from Krishna, without doubt
न च द्वेषः अस्तिna ca dveṣaḥ astiand there is no hatred; there is no enmity
मे तातme tātain me, child; within me, son
त्वयि सत्यम् ब्रवीमि तेtvayi satyam bravīmi tetoward you, I speak the truth to you; I tell you the truth
तेजोवधनिमित्तम् तुtejovadhanimittam tuonly to weaken your brilliance; to temper your power
परुषाणि अहम् उक्तवान्paruṣāṇi aham uktavānharsh words I spoke; I uttered rough words
अकस्मात् पाण्डवान् हि त्वम्akasmāt pāṇḍavān hi tvamthat without cause the Pandavas, indeed, you; for no reason at all
द्विषसि इति मतिः ममdviṣasi iti matiḥ mamayou hate them - such was my thought; such was my opinion
येन असि बहुशः रूक्षम्yena asi bahuśaḥ rūkṣamtherefore you, many times, harshly; hence you were often sternly
चोदितः सूर्यनन्दनcoditaḥ sūryanandanagoaded, O son of the Sun; reproached, son of Surya
जानामि समरे वीर्यम्jānāmi samare vīryamI know your strength in battle; I know your valor in war
शत्रुभिः दुःसहम् तवśatrubhiḥ duḥsaham tavaunbearable to your enemies; unconquerable by foes
ब्रह्मण्यताम् च शौर्यम् चbrahmaṇyatām ca śauryam cayour piety and your courage; your reverence for brahmins and your heroism
दाने च परमाम् गतिम्dāne ca paramām gatimand in giving, the highest perfection; the highest measure in generosity
न त्वया सदृशः कः चित्na tvayā sadṛśaḥ kaḥ citthere is no one equal to you; no one is like you
पुरुषेषु अमरोपमpuruṣeṣu amaropamaamong men, O godlike one; among men, like the immortals
कुलभेदम् च मत्वा अहम्kulabhedam ca matvā ahamand thinking of the difference in birth; considering the disparity of lineage
सदा परुषम् उक्तवान्sadā paruṣam uktavānI always spoke harshly; I constantly spoke sternly
इष्वस्त्रे भारसंधानेiṣvastre bhārasaṃdhānein archery and in drawing a heavy bow; in marksmanship and strength of draw
लाघवे अस्त्रबले तथाlāghave astrabale tathāand likewise in swiftness and the power of weapons; in agility and the might of divine weapons
सदृशः फल्गुनेन असिsadṛśaḥ phalgunena asiyou are equal to Phalguna; you are like Arjuna
कृष्णेन च महात्मनाkṛṣṇena ca mahātmanāand to the magnanimous Krishna; and to the great Krishna
अनुवाद

"Come, come, my opponent - you have vied with me; if you had not come to me, surely no good would have befallen you. You are Kaunteya, not Radheya: this is known to me from Narada, from Krishna-Dvaipayana, and from Keshava, without doubt. I bear no hatred toward you, child; I tell you the truth. The harsh words I spoke were only to temper your power. My thought was that you hated the Pandavas without cause. That is why, son of the Sun, I so often reproached you sternly. I know your valor in battle, unbearable to your foes, your piety, your courage, and your highest perfection in generosity. Among men, O godlike one, there is no one equal to you. Thinking of the difference in lineage, I always spoke to you harshly. In archery, in drawing the heavy bow, in swiftness and in the power of weapons, you are equal to Phalguna and to the magnanimous Krishna."

संस्करण

9adfba995245 · प्रकाशित 17 जुल॰ 2026, 10:03:51 pm UTC

उपलब्ध भाषाएँRUEN
पिछलाश्लोक 6.117.1-7

श्लोक बदलें इन कुंजियों से