य इमां पृथिवीं कृत्स्नां चर्मवत् समवेष्टयत् ॥
महता रथवंशेन मुख्यारिघ्नो महारथः ॥
दशाश्वमेधान् आजह्रे स्वन्नपानाप्तदक्षिणान् ॥
निरर्गलान् सर्वमेधान् पुत्रवत् पालयन् प्रजाः ॥
पिबन्त्यो दक्षिणां यस्य गङ्गास्रोतः समापिबन् ॥
तावतीर् गा ददौ वीर उशीनरसुतो ऽध्वरे ॥
न पूर्वे नापरे चक्रुर् इदं के चन मानवाः ॥
इति संचुक्रुशुर् देवाः कृते कर्मणि दुष्करे ॥
पश्यामस् त्रिषु लोकेषु न तं संस्थास्नुचारिषु ॥
जातं वापि जनिष्यं वा द्वितीयं वापि संप्रति ॥
अन्यम् औशीनराच् छैब्याद् धुरो वोढारम् इत्य् उत ॥
गतिं यस्य न यास्यन्ति मानुषा लोकवासिनः ॥
तस्य नप्तारम् आयान्तं शैब्यं कः समवारयत् ॥
द्रोणायाभिमुखं यान्तं व्यात्ताननम् इवान्तकम् ॥
ya imāṃ pṛthivīṃ kṛtsnāṃ carmavat samaveṣṭayat ||
mahatā rathavaṃśena mukhyārighno mahārathaḥ ||
daśāśvamedhān ājahre svannapānāptadakṣiṇān ||
nirargalān sarvamedhān putravat pālayan prajāḥ ||
pibantyo dakṣiṇāṃ yasya gaṅgāsrotaḥ samāpiban ||
tāvatīr gā dadau vīra uśīnarasuto 'dhvare ||
na pūrve nāpare cakrur idaṃ ke cana mānavāḥ ||
iti saṃcukruśur devāḥ kṛte karmaṇi duṣkare ||
paśyāmas triṣu lokeṣu na taṃ saṃsthāsnucāriṣu ||
jātaṃ vāpi janiṣyaṃ vā dvitīyaṃ vāpi saṃprati ||
anyam auśīnarāc chaibyād dhuro voḍhāram ity uta ||
gatiṃ yasya na yāsyanti mānuṣā lokavāsinaḥ ||
tasya naptāram āyāntaṃ śaibyaṃ kaḥ samavārayat ||
droṇāyābhimukhaṃ yāntaṃ vyāttānanam ivāntakam ||
He who wrapped this whole earth about, like a hide, with a vast host of chariots — slayer of foremost foes, mighty chariot-warrior; who performed ten Ashvamedhas, [sacrifices] abundant in food, drink, and gifts to the priests, unrestricted all-offerings, cherishing his people as a father cherishes his sons; at whose rite the cows given as gifts to the priests drank up the very streams of the Ganga — so many cows did that hero, the son of Ushinara, give away at the rite that the gods cried out: 'Neither men of old nor men to come have ever done such a thing!' — upon the completion of that most arduous deed. 'We do not see, in the three worlds, among all that stands and moves, one already born, nor one yet to be born, nor even a second such man now — none besides the descendant of Ushinara, Shaibya — able to bear such a burden, whose path other mortals dwelling in this world could never reach.' His grandson, Shaibya, advancing straight upon Drona like Antaka [Death] with gaping jaws — who held him back?
3466d922b1fb · प्रकाशित 19 जुल॰ 2026, 2:46:26 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
This long, lofty digression about the great sacrificer Ushinara-Shaibya reveals that war brings onto the field the descendants of renowned righteous men and generous donors — the good inheritance of ancestors now serves the righteous cause. But a lesson lies hidden here too: even of a sacrificer exalted to the heavens, the gods say that 'there is no second such man' — every greatness is singular and passing, and the descendant inherits the glory but not immortality. Generosity, 'cherishing the people in fatherly fashion,' is named here as the highest virtue of a king. The verse teaches that true royal greatness lies in sacrifice and in fatherly care for the people, not in conquest alone; that the good inheritance of righteous ancestors strengthens the righteous cause of their descendants; and that even the highest earthly glory remains singular and mortal, pointing beyond itself — toward the imperishable.