जलं दिवं खं क्षितिं चन्द्रसूर्यौ; तथा वाय्वग्नी प्रतिमानं जगच् च ॥
नालं द्रष्टुं यमजं भिन्नवृत्ता; ब्रह्मद्विषघ्नम् अमृतस्य योनिम् ॥
यं पश्यन्ति ब्राह्मणाः साधुवृत्ताः; क्षीणे पापे मनसा ये विशोकाः ॥
स तन्निष्ठस् तपसा धर्मम् ईड्यं; तद्भक्त्या वै विश्वरूपं ददर्श ॥
दृष्ट्वा चैनं वाङ्मनोबुद्धिदेहैः; संहृष्टात्मा मुमुदे देवदेवम् ॥
jalaṃ divaṃ khaṃ kṣitiṃ candrasūryau; tathā vāyvagnī pratimānaṃ jagac ca ||
nālaṃ draṣṭuṃ yamajaṃ bhinnavṛttā; brahmadviṣaghnam amṛtasya yonim ||
yaṃ paśyanti brāhmaṇāḥ sādhuvṛttāḥ; kṣīṇe pāpe manasā ye viśokāḥ ||
sa tanniṣṭhas tapasā dharmam īḍyaṃ; tadbhaktyā vai viśvarūpaṃ dadarśa ||
dṛṣṭvā cainaṃ vāṅmanobuddhidehaiḥ; saṃhṛṣṭātmā mumude devadevam ||
"Water, sky, space, earth, moon and sun, as well as wind and fire, and the whole world commensurate with his measure — those who have strayed from the good are unable to see the unborn one, the destroyer of the haters of Brahman, the source of amrita. Whom the brahmanas of good conduct behold, when sin has waned, those free of sorrow in mind — he [Narayana], established in Him [Rudra], by austerity, by devotion to the praiseworthy one, beheld the vishvarupa [universal form]; and having beheld Him with speech, mind, intellect, and body, rejoicing in soul, he rejoiced in the god of gods."
650f88f96eae · प्रकाशित 19 जुल॰ 2026, 5:12:46 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
The highest "cannot be seen by those who have fallen away" — only the pure of heart, in whom sin has waned and sorrow has faded, glimpse the universal form. It is telling that even Narayana contemplates Him through bhaktya — devotion: the path to seeing the highest is love, not calculation. The verse teaches that knowledge of God is opened not by sharpness of the senses but by purity and devotion of heart; and one who wishes to see the unfathomable must first purify his soul — for the sorrowless and sinless one sees what is hidden from the stained.