梵语IAST释义
ततः समुदिते मानुषे लोके राज्ञां क्षेत्रे असुराः जज्ञिरेtataḥ samudite mānuṣe loke rājñāṃ kṣetre asurāḥ jajñirethen, when the human world was already full, asuras were born in the line of kings
आदित्यैः बहुशः युधि निर्जिताः ऐश्वर्यात् भ्रंशिताः दैत्याः क्षितौ संबभूवुःādityaiḥ bahuśaḥ yudhi nirjitāḥ aiśvaryāt bhraṃśitāḥ daityāḥ kṣitau saṃbabhūvuḥmultiply defeated in battle by the Adityas and cast down from their dominion, the daityas began to be born on earth
इह देवत्वम् इच्छन्तः मनस्विनः असुराः भुवि भूतेषु तेषु तेषु जज्ञिरेiha devatvam icchantaḥ manasvinaḥ asurāḥ bhuvi bhūteṣu teṣu teṣu jajñiredesiring to attain divinity here, the proud asuras began to be born among the various creatures on earth
गोषु अश्वेषु खरोष्ट्रमहिषेषु क्रव्यादेषु गजेषु मृगेषु च [जाताः]goṣu aśveṣu kharoṣṭramahiṣeṣu kravyādeṣu gajeṣu mṛgeṣu ca [jātāḥ]being born among cows, horses, donkeys, camels, buffaloes, beasts of prey, elephants, and wild animals
तैः जातैः जायमानैः च इयं धरा आत्मना आत्मानं धारयितुं न शशाकtaiḥ jātaiḥ jāyamānaiḥ ca iyaṃ dharā ātmanā ātmānaṃ dhārayituṃ na śaśākafrom the demons born and being born, this earth could not hold itself up by itself
के चित् बलसमन्विताः दितेः दनोः च पुत्राः तस्मात् लोकात् च्युताः इह महीपालाः जाताःke cit balasamanvitāḥ diteḥ danoḥ ca putrāḥ tasmāt lokāt cyutāḥ iha mahīpālāḥ jātāḥsome, the mighty sons of Diti and Danu, cast down from that world, were born here as kings
वीर्यवन्तः अवलिप्ताः नानारूपधराः अरिमर्दनाः इमां सागरपर्यन्तां महीं परीयुःvīryavantaḥ avaliptāḥ nānārūpadharāḥ arimardanāḥ imāṃ sāgaraparyantāṃ mahīṃ parīyuḥpowerful, arrogant, assuming many forms, crushers of their foes, they roamed over this earth bounded by the ocean
ब्राह्मणान् क्षत्रियान् वैश्यान् शूद्रान् अन्यानि च भूतानि ओजसा अपीडयन्brāhmaṇān kṣatriyān vaiśyān śūdrān anyāni ca bhūtāni ojasā apīḍayanthey oppressed with their might the brahmins, kshatriyas, vaishyas, shudras, and other creatures
त्रासयन्तः विनिघ्नन्तः तान् भूतगणान् ते महीं शतसहस्रशः विचेरुःtrāsayantaḥ vinighnantaḥ tān bhūtagaṇān te mahīṃ śatasahasraśaḥ viceruḥterrifying and slaughtering those multitudes of beings, they wandered over the earth by the hundreds of thousands
आश्रमस्थान् महर्षीन् धर्षयन्तः अब्रह्मण्याः वीर्यमदाः मदबलेन मत्ताःāśramasthān maharṣīn dharṣayantaḥ abrahmaṇyāḥ vīryamadāḥ madabalena mattāḥassaulting the great sages dwelling in their hermitages, scorning the brahmins, intoxicated with the pride of might and the strength of their intoxication
एवं वीर्यबलोत्सिक्तैः महासुरैः पीड्यमाना इयं भूः ब्रह्माणं उपचक्रमेevaṃ vīryabalotsiktaiḥ mahāsuraiḥ pīḍyamānā iyaṃ bhūḥ brahmāṇaṃ upacakramethus this earth, oppressed by the great asuras swollen with might and strength, took refuge with Brahma
दानवैः बलात् आक्रान्तां इमां महीं पवनः नागाः नगाः न धारयितुं शेकुःdānavaiḥ balāt ākrāntāṃ imāṃ mahīṃ pavanaḥ nāgāḥ nagāḥ na dhārayituṃ śekuḥthis earth, trampled by the force of the danavas, could not be upheld by wind, nagas, or mountains
ततः मही भारार्ता भयपीडिता सर्वभूतपितामहं देवं शरणं जगामtataḥ mahī bhārārtā bhayapīḍitā sarvabhūtapitāmahaṃ devaṃ śaraṇaṃ jagāmathen the earth, tormented by its burden and afflicted by fear, went for refuge to the god, the grandsire of all beings [Brahma]
भरतर्षभbharatarṣabhaoriginal form "bharatarṣabha", added to complete the word-by-word coverage
असुराasurāoriginal form "asurā", added to complete the word-by-word coverage
मनुजपुंगवmanujapuṃgavaoriginal form "manujapuṃgava", added to complete the word-by-word coverage
आदित्यैर्ādityairoriginal form "ādityair", added to complete the word-by-word coverage
हिhioriginal form "hi", added to complete the word-by-word coverage
तदाtadāoriginal form "tadā", added to complete the word-by-word coverage
दैत्याdaityāoriginal form "daityā", added to complete the word-by-word coverage
बहुशोbahuśooriginal form "bahuśo", added to complete the word-by-word coverage
निर्जिताnirjitāoriginal form "nirjitā", added to complete the word-by-word coverage
ऐश्वर्याद्aiśvaryādoriginal form "aiśvaryād", added to complete the word-by-word coverage
भ्रंशिताश्bhraṃśitāśoriginal form "bhraṃśitāś", added to complete the word-by-word coverage
चापिcāpioriginal form "cāpi", added to complete the word-by-word coverage
क्षिताव्kṣitāvoriginal form "kṣitāv", added to complete the word-by-word coverage
इच्छन्तोicchantooriginal form "icchanto", added to complete the word-by-word coverage
मानुषेषुmānuṣeṣuoriginal form "mānuṣeṣu", added to complete the word-by-word coverage
तेष्व्teṣvoriginal form "teṣv", added to complete the word-by-word coverage
असुराasurāoriginal form "asurā", added to complete the word-by-word coverage
विभोvibhooriginal form "vibho", added to complete the word-by-word coverage
गोष्व्goṣvoriginal form "goṣv", added to complete the word-by-word coverage
राजेन्द्रrājendraoriginal form "rājendra", added to complete the word-by-word coverage
भूतेषुbhūteṣuoriginal form "bhūteṣu", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
जातैर्jātairoriginal form "jātair", added to complete the word-by-word coverage
इहihaoriginal form "iha", added to complete the word-by-word coverage
महीपालmahīpālaoriginal form "mahīpāla", added to complete the word-by-word coverage
जायमानैश्jāyamānaiśoriginal form "jāyamānaiś", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
तैर्tairoriginal form "tair", added to complete the word-by-word coverage
शशाकात्मनात्मानम्śaśākātmanātmānamoriginal form "śaśākātmanātmānam", added to complete the word-by-word coverage
अथathaoriginal form "atha", added to complete the word-by-word coverage
जाताjātāoriginal form "jātā", added to complete the word-by-word coverage
चिद्cidoriginal form "cid", added to complete the word-by-word coverage
पुत्राputrāoriginal form "putrā", added to complete the word-by-word coverage
दनोश्danośoriginal form "danoś", added to complete the word-by-word coverage
चैवcaivaoriginal form "caiva", added to complete the word-by-word coverage
तस्माल्tasmāloriginal form "tasmāl", added to complete the word-by-word coverage
लोकाद्lokādoriginal form "lokād", added to complete the word-by-word coverage
इहihaoriginal form "iha", added to complete the word-by-word coverage
वीर्यवन्तोvīryavantooriginal form "vīryavanto", added to complete the word-by-word coverage
ऽवलिप्तास्'valiptāsoriginal form "'valiptās", added to complete the word-by-word coverage
नानारूपधराnānārūpadharāoriginal form "nānārūpadharā", added to complete the word-by-word coverage
महीम्mahīmoriginal form "mahīm", added to complete the word-by-word coverage
परीयुर्parīyuroriginal form "parīyur", added to complete the word-by-word coverage
वैश्याञ्vaiśyāñoriginal form "vaiśyāñ", added to complete the word-by-word coverage
शूद्रांश्śūdrāṃśoriginal form "śūdrāṃś", added to complete the word-by-word coverage
चैवाप्य्caivāpyoriginal form "caivāpy", added to complete the word-by-word coverage
चैवcaivaoriginal form "caiva", added to complete the word-by-word coverage
पीडयाम्pīḍayāmoriginal form "pīḍayām", added to complete the word-by-word coverage
आसुर्āsuroriginal form "āsur", added to complete the word-by-word coverage
त्रासयन्तोtrāsayantooriginal form "trāsayanto", added to complete the word-by-word coverage
विनिघ्नन्तस्vinighnantasoriginal form "vinighnantas", added to complete the word-by-word coverage
तांस्tāṃsoriginal form "tāṃs", added to complete the word-by-word coverage
भूतगणांश्bhūtagaṇāṃśoriginal form "bhūtagaṇāṃś", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
तेteoriginal form "te", added to complete the word-by-word coverage
सर्वतोsarvatooriginal form "sarvato", added to complete the word-by-word coverage
राजन्rājanoriginal form "rājan", added to complete the word-by-word coverage
महर्षींश्maharṣīṃśoriginal form "maharṣīṃś", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
धर्षयन्तस्dharṣayantasoriginal form "dharṣayantas", added to complete the word-by-word coverage
ततस्tatasoriginal form "tatas", added to complete the word-by-word coverage
अब्रह्मण्याabrahmaṇyāoriginal form "abrahmaṇyā", added to complete the word-by-word coverage
वीर्यमदाvīryamadāoriginal form "vīryamadā", added to complete the word-by-word coverage
मत्ताmattāoriginal form "mattā", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
वीर्यबलोत्सिक्तैर्vīryabalotsiktairoriginal form "vīryabalotsiktair", added to complete the word-by-word coverage
भूर्bhūroriginal form "bhūr", added to complete the word-by-word coverage
तैर्tairoriginal form "tair", added to complete the word-by-word coverage
महीपालmahīpālaoriginal form "mahīpāla", added to complete the word-by-word coverage
ब्रह्माणम्brahmāṇamoriginal form "brahmāṇam", added to complete the word-by-word coverage
हीमांhīmāṃoriginal form "hīmāṃ", added to complete the word-by-word coverage
पवनोpavanooriginal form "pavano", added to complete the word-by-word coverage
राजन्rājanoriginal form "rājan", added to complete the word-by-word coverage
नnaoriginal form "na", added to complete the word-by-word coverage
नागाnāgāoriginal form "nāgā", added to complete the word-by-word coverage
नnaoriginal form "na", added to complete the word-by-word coverage
नगाnagāoriginal form "nagā", added to complete the word-by-word coverage
महीम्mahīmoriginal form "mahīm", added to complete the word-by-word coverage
तदाtadāoriginal form "tadā", added to complete the word-by-word coverage
शेकुर्śekuroriginal form "śekur", added to complete the word-by-word coverage
दानवैर्dānavairoriginal form "dānavair", added to complete the word-by-word coverage
ततोtatooriginal form "tato", added to complete the word-by-word coverage
महीmahīoriginal form "mahī", added to complete the word-by-word coverage
महीपालmahīpālaoriginal form "mahīpāla", added to complete the word-by-word coverage
सर्वभूतपितामहम्sarvabhūtapitāmahamoriginal form "sarvabhūtapitāmaham", added to complete the word-by-word coverage
Here the root of the whole drama appears: demons (asuras), cast down from heaven, are born as kings on earth and burden it with lawlessness. It is significant that evil comes through the embodiment of the demonic principle in human (and other) bodies: not "alien" monsters, but the very kings and rulers become the instruments of adharma. Here lies a deep meaning: the "burden of the Earth" (bhumi-bhara) is not the weight of bodies but the weight of lawlessness; the earth grows weary not from the number of creatures but from the oppression of falsehood, pride, and violence. Note the marks of the demonic: "scorning the brahmins, intoxicated with the pride of might, assaulting the sages" — such is the face of adharma in every age: contempt for the sacred, intoxication with power, oppression of the righteous. And the image of the Earth taking refuge with Brahma reveals the law of deliverance: when a creature grows weary under the weight of evil, it cries out to the Creator — and that cry is the very beginning of the descent of God.