摩诃婆罗多 · 1.181.17–18
॥
天城文
आत्मप्रच्छादनार्थं वै बाहुवीर्यम् उपाश्रितः ॥
विप्ररूपं विधायेदं ततो मां प्रतियुध्यसे ॥
न हि माम् आहवे क्रुद्धम् अन्यः साक्षाच् छचीपतेः ॥
पुमान् योधयितुं शक्तः पाण्डवाद् वा किरीटिनः ॥
转写 (IAST)
ātmapracchādanārthaṃ vai bāhuvīryam upāśritaḥ ||
viprarūpaṃ vidhāyedaṃ tato māṃ pratiyudhyase ||
na hi mām āhave kruddham anyaḥ sākṣāc chacīpateḥ ||
pumān yodhayituṃ śaktaḥ pāṇḍavād vā kirīṭinaḥ ||
逐字释义
梵语IAST释义
आत्मप्रच्छादनार्थं वै बाहुवीर्यम् उपाश्रितःātmapracchādanārthaṃ vai bāhuvīryam upāśritaḥ"for the sake of concealing yourself, resorting [only] to the valor of your arms,
विप्ररूपं विधाय इदं ततः मां प्रतियुध्यसेviprarūpaṃ vidhāya idaṃ tataḥ māṃ pratiyudhyasehaving taken this form of a vipra, you fight with me;
न हि माम् आहवे क्रुद्धम् अन्यः साक्षात् शचीपतेःna hi mām āhave kruddham anyaḥ sākṣāt śacīpateḥfor in battle, enraged as I am, no other man
पुमान् योधयितुं शक्तः पाण्डवात् वा किरीटिनःpumān yodhayituṃ śaktaḥ pāṇḍavāt vā kirīṭinaḥbesides the very husband of Shachi [Indra] is able to fight me, or the crowned Pandava [Arjuna]";
विधायेदंvidhāyedaṃoriginal form "vidhāyedaṃ", added to complete the word-by-word coverage
ततोtatooriginal form "tato", added to complete the word-by-word coverage
साक्षाच्sākṣācoriginal form "sākṣāc", added to complete the word-by-word coverage
छचीपतेःchacīpateḥoriginal form "chacīpateḥ", added to complete the word-by-word coverage
पाण्डवाद्pāṇḍavādoriginal form "pāṇḍavād", added to complete the word-by-word coverage
译文
"For the sake of concealing yourself, resorting only to the valor of your arms, you have taken this form of a vipra and fight with me; for in battle, enraged as I am, no man but Indra himself, or the crowned Pandava, is able to withstand me."
版本
e9a63047bda1 · 发布于 2026年7月12日 17:44:41 UTC
可用语言RUEN用方向键翻颂
Here Karna comes close to guessing the truth without knowing it. It is telling that he names Indra and Arjuna as the only ones equal to himself -- and is fighting Arjuna at that very moment, without recognizing him: the truth is on his lips, yet hidden from his understanding. Here is the irony of providence: the enemy speaks his opponent's name without knowing he speaks the truth. Thus the verse shows how near insight can come while remaining blind; and Karna, having named Arjuna, still does not recognize him beneath the guise of a brahmin.