摩诃婆罗多 · 1.197.3–4
॥
天城文
तथा द्रोणेन बहुधा भाषितं हितम् उत्तमम् ॥
तच् च राधासुतः कर्णो मन्यते न हितं तव ॥
चिन्तयंश् च न पश्यामि राजंस् तव सुहृत्तमम् ॥
आभ्यां पुरुषसिंहाभ्यां यो वा स्यात् प्रज्ञयाधिकः ॥
转写 (IAST)
tathā droṇena bahudhā bhāṣitaṃ hitam uttamam ||
tac ca rādhāsutaḥ karṇo manyate na hitaṃ tava ||
cintayaṃś ca na paśyāmi rājaṃs tava suhṛttamam ||
ābhyāṃ puruṣasiṃhābhyāṃ yo vā syāt prajñayādhikaḥ ||
逐字释义
梵语IAST释义
तथा द्रोणेन बहुधा भाषितं हितम् उत्तमम्tathā droṇena bahudhā bhāṣitaṃ hitam uttamamLikewise Drona too has repeatedly spoken the highest good,
तत् च राधासुतः कर्णः मन्यते न हितं तवtat ca rādhāsutaḥ karṇaḥ manyate na hitaṃ tavayet Karna, son of Radha, does not consider it your good;
चिन्तयन् च न पश्यामि राजन् तव सुहृत्तमम्cintayan ca na paśyāmi rājan tava suhṛttamamand, reflecting, I see no better friend of yours, O king,
आभ्यां पुरुषसिंहाभ्यां यः वा स्यात् प्रज्ञया अधिकःābhyāṃ puruṣasiṃhābhyāṃ yaḥ vā syāt prajñayā adhikaḥthan these two lions among men, or anyone superior to them in wisdom;
तच्tacoriginal form "tac", added to complete the word-by-word coverage
कर्णोkarṇooriginal form "karṇo", added to complete the word-by-word coverage
चिन्तयंश्cintayaṃśoriginal form "cintayaṃś", added to complete the word-by-word coverage
राजंस्rājaṃsoriginal form "rājaṃs", added to complete the word-by-word coverage
योyooriginal form "yo", added to complete the word-by-word coverage
प्रज्ञयाधिकःprajñayādhikaḥoriginal form "prajñayādhikaḥ", added to complete the word-by-word coverage
译文
"Likewise Drona too has repeatedly spoken the highest good, yet Karna, son of Radha, does not consider it your good; and, reflecting, O king, I see no better friend of yours than these two lions among men, nor anyone superior to them in wisdom."
版本
695beb5f905e · 发布于 2026年7月12日 17:54:01 UTC
可用语言RUEN用方向键翻颂
Here Vidura points to the true friends amid the dissenters. It is telling that he calls Bhishma and Drona the king's best friends: a true friend is one who speaks the truth, not what is pleasing. This reveals that friendship is known through good counsel, not through indulgence. Thus the text shows whom one ought to heed; and Karna, who opposes them, proves to be not a friend but a flatterer of passion.