摩诃婆罗多 · 1.197.1–2
॥
天城文
विदुर उवाच
राजन् निःसंशयं श्रेयो वाच्यस् त्वम् असि बान्धवैः ॥
न त्व् अशुश्रूषमाणेषु वाक्यं संप्रतितिष्ठति ॥
हितं हि तव तद् वाक्यम् उक्तवान् कुरुसत्तमः ॥
भीष्मः शांतनवो राजन् प्रतिगृह्णासि तन् न च ॥
转写 (IAST)
vidura uvāca
rājan niḥsaṃśayaṃ śreyo vācyas tvam asi bāndhavaiḥ ||
na tv aśuśrūṣamāṇeṣu vākyaṃ saṃpratitiṣṭhati ||
hitaṃ hi tava tad vākyam uktavān kurusattamaḥ ||
bhīṣmaḥ śāṃtanavo rājan pratigṛhṇāsi tan na ca ||
逐字释义
梵语IAST释义
राजन् निःसंशयं श्रेयः वाच्यः त्वम् असि बान्धवैःrājan niḥsaṃśayaṃ śreyaḥ vācyaḥ tvam asi bāndhavaiḥO king, without doubt, your kinsmen should speak what is beneficial to you;
न तु अशुश्रूषमाणेषु वाक्यं संप्रतितिष्ठतिna tu aśuśrūṣamāṇeṣu vākyaṃ saṃpratitiṣṭhatibut a word does not take root in those unwilling to listen;
हितं हि तव तत् वाक्यम् उक्तवान् कुरुसत्तमःhitaṃ hi tava tat vākyam uktavān kurusattamaḥfor the best of the Kurus has spoken a beneficial word to you,
भीष्मः शांतनवः राजन् प्रतिगृह्णासि तत् न चbhīṣmaḥ śāṃtanavaḥ rājan pratigṛhṇāsi tat na caBhishma, son of Shantanu, O king -- yet you do not accept it;
विदुरviduraoriginal form "vidura", added to complete the word-by-word coverage
श्रेयोśreyooriginal form "śreyo", added to complete the word-by-word coverage
वाच्यस्vācyasoriginal form "vācyas", added to complete the word-by-word coverage
त्व्tvoriginal form "tv", added to complete the word-by-word coverage
तद्tadoriginal form "tad", added to complete the word-by-word coverage
शांतनवोśāṃtanavooriginal form "śāṃtanavo", added to complete the word-by-word coverage
तन्tanoriginal form "tan", added to complete the word-by-word coverage
译文
Vidura said: "O king, without doubt your kinsmen should speak what is good for you; but a word does not take root in one unwilling to hear it. For Bhishma, the best of the Kurus, son of Shantanu, has spoken a beneficial word to you -- yet you do not accept it."
版本
c21e84b52e06 · 发布于 2026年7月12日 17:54:01 UTC
可用语言RUEN用方向键翻颂
Here appears the sorrow of good counsel before a deaf heart. The phrase is telling: 'a word does not take root in one unwilling to hear it' -- beneficial instruction bears no fruit for one who has shut his ears. It becomes clear that the trouble lies not in a lack of wise counselors but in the unreadiness to heed them. Thus the text reveals the root cause of the Kurus' ruin; and Bhishma's rejected word is the beginning of their doom.