梵语IAST释义
अगस्त्यः अथ मतङ्गः चagastyaḥ atha mataṅgaḥ caAgastya, then Matanga,
कालः मृत्युः तथा एव चkālaḥ mṛtyuḥ tathā eva caKala [Time] and Mrityu [Death],
यज्वानः च एव सिद्धाः चyajvānaḥ ca eva siddhāḥ caand sacrificers, and siddhas,
ये च योग-शरीरिणःye ca yoga-śarīriṇaḥand those whose body [is made] of yoga;
अग्निष्वात्ताः च पितरःagniṣvāttāḥ ca pitaraḥand the ancestors called agnishvattas,
फेनपाः च उष्मपाः च येphenapāḥ ca uṣmapāḥ ca yephenapas and ushmapas,
स्वधा-वन्तः बर्हिषदःsvadhā-vantaḥ barhiṣadaḥsvadhavantas, barhishads,
मूर्ति-मन्तः तथा अपरेmūrti-mantaḥ tathā apareand others, embodied;
काल-चक्रम् च साक्षात् चkāla-cakram ca sākṣāt caand the wheel of Time in visible form,
भगवान् हव्य-वाहनःbhagavān havya-vāhanaḥand lord Havyavahana [Agni],
नराः दुष्कृत-कर्माणःnarāḥ duṣkṛta-karmāṇaḥmen of evil deeds,
दक्षिण-अयन-मृत्यवःdakṣiṇa-ayana-mṛtyavaḥthose who died in the sun's southern course,
कालस्य नयने युक्ताःkālasya nayane yuktāḥappointed by Time to the leading [of souls],
यमस्य पुरुषाः च येyamasya puruṣāḥ ca yeand those who are Yama's servants;
तस्याम् शिंशप-पालाशाःtasyām śiṃśapa-pālāśāḥin it, the shinshapa and palasha [trees],
तथा काश-कुश-आदयःtathā kāśa-kuśa-ādayaḥas well as kasha, kusha, and the like [grasses],
उपासते धर्म-राजम्upāsate dharma-rājamattend upon Dharmaraja,
मूर्ति-मन्तः निरामयाःmūrti-mantaḥ nirāmayāḥembodied, free of affliction;
अगस्त्योagastyooriginal form "agastyo", added to complete the word-by-word coverage
ऽथ'thaoriginal form "'tha", added to complete the word-by-word coverage
मतङ्गश्mataṅgaśoriginal form "mataṅgaś", added to complete the word-by-word coverage
कालोkālooriginal form "kālo", added to complete the word-by-word coverage
मृत्युस्mṛtyusoriginal form "mṛtyus", added to complete the word-by-word coverage
तथैवtathaivaoriginal form "tathaiva", added to complete the word-by-word coverage
यज्वानश्yajvānaśoriginal form "yajvānaś", added to complete the word-by-word coverage
चैवcaivaoriginal form "caiva", added to complete the word-by-word coverage
सिद्धाश्siddhāśoriginal form "siddhāś", added to complete the word-by-word coverage
योगशरीरिणःyogaśarīriṇaḥoriginal form "yogaśarīriṇaḥ", added to complete the word-by-word coverage
अग्निष्वात्ताश्agniṣvāttāśoriginal form "agniṣvāttāś", added to complete the word-by-word coverage
फेनपाश्phenapāśoriginal form "phenapāś", added to complete the word-by-word coverage
चोष्मपाश्coṣmapāśoriginal form "coṣmapāś", added to complete the word-by-word coverage
स्वधावन्तोsvadhāvantooriginal form "svadhāvanto", added to complete the word-by-word coverage
बर्हिषदोbarhiṣadooriginal form "barhiṣado", added to complete the word-by-word coverage
मूर्तिमन्तस्mūrtimantasoriginal form "mūrtimantas", added to complete the word-by-word coverage
तथापरेtathāpareoriginal form "tathāpare", added to complete the word-by-word coverage
कालचक्रंkālacakraṃoriginal form "kālacakraṃ", added to complete the word-by-word coverage
साक्षाच्sākṣācoriginal form "sākṣāc", added to complete the word-by-word coverage
हव्यवाहनःhavyavāhanaḥoriginal form "havyavāhanaḥ", added to complete the word-by-word coverage
नराnarāoriginal form "narā", added to complete the word-by-word coverage
दुष्कृतकर्माणोduṣkṛtakarmāṇooriginal form "duṣkṛtakarmāṇo", added to complete the word-by-word coverage
दक्षिणायनमृत्यवःdakṣiṇāyanamṛtyavaḥoriginal form "dakṣiṇāyanamṛtyavaḥ", added to complete the word-by-word coverage
युक्ताyuktāoriginal form "yuktā", added to complete the word-by-word coverage
पुरुषाश्puruṣāśoriginal form "puruṣāś", added to complete the word-by-word coverage
तस्यांtasyāṃoriginal form "tasyāṃ", added to complete the word-by-word coverage
शिंशपपालाशास्śiṃśapapālāśāsoriginal form "śiṃśapapālāśās", added to complete the word-by-word coverage
काशकुशादयःkāśakuśādayaḥoriginal form "kāśakuśādayaḥ", added to complete the word-by-word coverage
धर्मराजंdharmarājaṃoriginal form "dharmarājaṃ", added to complete the word-by-word coverage
मूर्तिमन्तोmūrtimantooriginal form "mūrtimanto", added to complete the word-by-word coverage
Here at Yama's side appear Time and Death, the paths of the departed, and the servants of retribution. It is significant that "men of evil deeds" are named too: before the judge gather both righteous and sinful — none escapes the reckoning. Thus the scripture reveals the inescapability of judgment upon every deed; and further comes the greatness of the hall itself.