वासुदेव उवाच
अविनाशं संजय पाण्डवानाम्; इच्छाम्य् अहं भूतिम् एषां प्रियं च ॥
तथा राज्ञो धृतराष्ट्रस्य सूत; सदाशंसे बहुपुत्रस्य वृद्धिम् ॥
कामो हि मे संजय नित्यम् एव; नान्यद् ब्रूयां तान् प्रति शाम्यतेति ॥
राज्ञश् च हि प्रियम् एतच् छृणोमि; मन्ये चैतत् पाण्डवानां समर्थम् ॥
सुदुष्करश् चात्र शमो हि नूनं; प्रदर्शितः संजय पाण्डवेन ॥
यस्मिन् गृद्धो धृतराष्ट्रः सपुत्रः; कस्माद् एषां कलहो नात्र मूर्च्छेत् ॥
तत्त्वं धर्मं विचरन् संजयेह; मत्तश् च जानासि युधिष्ठिराच् च ॥
अथो कस्मात् संजय पाण्डवस्य; उत्साहिनः पूरयतः स्वकर्म ॥
यथाख्यातम् आवसतः कुटुम्बं; पुराकल्पात् साधु विलोपम् आत्थ ॥
अस्मिन् विधौ वर्तमाने यथावद्; उच्चावचा मतयो ब्राह्मणानाम् ॥
कर्मणाहुः सिद्धिम् एके परत्र; हित्वा कर्म विद्यया सिद्धिम् एके ॥
नाभुञ्जानो भक्ष्यभोज्यस्य तृप्येद्; विद्वान् अपीह विदितं ब्राह्मणानाम् ॥
vāsudeva uvāca
avināśaṃ saṃjaya pāṇḍavānām; icchāmy ahaṃ bhūtim eṣāṃ priyaṃ ca ||
tathā rājño dhṛtarāṣṭrasya sūta; sadāśaṃse bahuputrasya vṛddhim ||
kāmo hi me saṃjaya nityam eva; nānyad brūyāṃ tān prati śāmyateti ||
rājñaś ca hi priyam etac chṛṇomi; manye caitat pāṇḍavānāṃ samartham ||
suduṣkaraś cātra śamo hi nūnaṃ; pradarśitaḥ saṃjaya pāṇḍavena ||
yasmin gṛddho dhṛtarāṣṭraḥ saputraḥ; kasmād eṣāṃ kalaho nātra mūrcchet ||
tattvaṃ dharmaṃ vicaran saṃjayeha; mattaś ca jānāsi yudhiṣṭhirāc ca ||
atho kasmāt saṃjaya pāṇḍavasya; utsāhinaḥ pūrayataḥ svakarma ||
yathākhyātam āvasataḥ kuṭumbaṃ; purākalpāt sādhu vilopam āttha ||
asmin vidhau vartamāne yathāvad; uccāvacā matayo brāhmaṇānām ||
karmaṇāhuḥ siddhim eke paratra; hitvā karma vidyayā siddhim eke ||
nābhuñjāno bhakṣyabhojyasya tṛpyed; vidvān apīha viditaṃ brāhmaṇānām ||
Krishna said: 'I desire, O Sanjaya, that the sons of Pandu not be ruined; that they may prosper and attain their wishes. In the same way I pray for the prosperity of King Dhritarashtra, who has many sons. The son of Pandu has shown an exceedingly rare character in this matter. Yet, when Dhritarashtra and his sons are so greedy, I do not understand why hostility should not increase. O Sanjaya, since you are more versed than I or Yudhishthira in the subtleties of good and evil, why then do you speak words of reproach concerning the conduct of the diligent Yudhishthira -- who, mindful of his duty and caring from the very outset for the welfare of his family, acts according to the precepts of the moral treatises? On the matter under discussion, the brahmanas hold various opinions. Some say that success in the world to come depends upon work. Others declare that action should be abandoned and that liberation is attained through knowledge.'
d966d1058f6a · 发布于 2026年7月17日 03:43:08 UTC
可用语言RUEN用方向键翻颂
This fragment (5.29.1-5) develops the central theme of the Udyoga-parva: the effort toward peace is already underway against the backdrop of an inevitable war. Key themes: Krishna, the Pandavas, Dhritarashtra, Sanjaya, dharma. Here dharma is revealed through speech, the choice of embassy, faithfulness to one's word, and the responsibility of kings for the consequences of their decisions.