摩诃婆罗多
Saṃjaya-yāna (029) (Sañjaya's Embassy to the Pāṇḍavas, Chapters 21–32)5.29.31-35
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摩诃婆罗多 · 5.29.31-35
天城文

प्रियां भार्यां द्रौपदीं पाण्डवानां; यशस्विनीं शीलवृत्तोपपन्नाम् ॥
यद् उपेक्षन्त कुरवो भीष्ममुख्याः; कामानुगेनोपरुद्धां रुदन्तीम् ॥
तं चेत् तदा ते सकुमारवृद्धा; अवारयिष्यन् कुरवः समेताः ॥
मम प्रियं धृतराष्ट्रो ऽकरिष्यत्; पुत्राणां च कृतम् अस्याभविष्यत् ॥
दुःशासनः प्रातिलोम्यान् निनाय; सभामध्ये श्वशुराणां च कृष्णाम् ॥
सा तत्र नीता करुणान्य् अवोचन्; नान्यं क्षत्तुर् नाथम् अदृष्ट कं चित् ॥
कार्पण्याद् एव सहितास् तत्र राज्ञो; नाशक्नुवन् प्रतिवक्तुं सभायाम् ॥
एकः क्षत्ता धर्म्यम् अर्थं ब्रुवाणो; धर्मं बुद्ध्वा प्रत्युवाचाल्पबुद्धिम् ॥
अनुक्त्वा त्वं धर्मम् एवं सभायाम्; अथेच्छसे पाण्डवस्योपदेष्टुम् ॥
कृष्णा त्व् एतत् कर्म चकार शुद्धं; सुदुष्करं तद् धि सभां समेत्य ॥
येन कृच्छ्रात् पाण्डवान् उज्जहार; तथात्मानं नौर् इव सागरौघात् ॥

转写 (IAST)

priyāṃ bhāryāṃ draupadīṃ pāṇḍavānāṃ; yaśasvinīṃ śīlavṛttopapannām ||
yad upekṣanta kuravo bhīṣmamukhyāḥ; kāmānugenoparuddhāṃ rudantīm ||
taṃ cet tadā te sakumāravṛddhā; avārayiṣyan kuravaḥ sametāḥ ||
mama priyaṃ dhṛtarāṣṭro 'kariṣyat; putrāṇāṃ ca kṛtam asyābhaviṣyat ||
duḥśāsanaḥ prātilomyān nināya; sabhāmadhye śvaśurāṇāṃ ca kṛṣṇām ||
sā tatra nītā karuṇāny avocan; nānyaṃ kṣattur nātham adṛṣṭa kaṃ cit ||
kārpaṇyād eva sahitās tatra rājño; nāśaknuvan prativaktuṃ sabhāyām ||
ekaḥ kṣattā dharmyam arthaṃ bruvāṇo; dharmaṃ buddhvā pratyuvācālpabuddhim ||
anuktvā tvaṃ dharmam evaṃ sabhāyām; athecchase pāṇḍavasyopadeṣṭum ||
kṛṣṇā tv etat karma cakāra śuddhaṃ; suduṣkaraṃ tad dhi sabhāṃ sametya ||
yena kṛcchrāt pāṇḍavān ujjahāra; tathātmānaṃ naur iva sāgaraughāt ||

逐字释义
梵语IAST释义
प्रियांpriyāṃbeloved; dear
भार्यांbhāryāṃwife; spouse
द्रौपदींdraupadīṃDraupadi; daughter of Drupada
पाण्डवानांpāṇḍavānāṃof the Pandavas; of the sons of Pandu
यशस्विनींyaśasvinīṃglorious; renowned
शीलवृत्तोपपन्नाम्śīlavṛttopapannāmendowed with character and conduct; possessed of virtue and way of life
यद्yadthat; which
उपेक्षन्तupekṣantaleft without protection; neglected
कुरवोkuravothe Kurus; descendants of Kuru
भीष्ममुख्याःbhīṣmamukhyāḥled by Bhishma; Bhishma and the chief ones
कामानुगेनोपरुद्धांkāmānugenoparuddhāṃheld captive by one enslaved to desire; overpowered on account of passion
रुदन्तीम्rudantīmweeping; sobbing
तंtaṃthat; him
चेत्cetif; should
तदाtadāthen; at that time
तेtethey; those
सकुमारवृद्धाsakumāravṛddhātogether with the young and the old; young and old
अवारयिष्यन्avārayiṣyanthey would have stopped; would have restrained
कुरवःkuravaḥthe Kurus; descendants of Kuru
समेताःsametāḥassembled; gathered together
ममmamato me; mine
प्रियंpriyaṃpleasing; welcome
धृतराष्ट्रोdhṛtarāṣṭroDhritarashtra; King Dhritarashtra
ऽकरिष्यत्'kariṣyatwould have done; would have performed
पुत्राणांputrāṇāṃof the sons; for the sons
caand; also
कृतम्kṛtamdone; accomplished
अस्याभविष्यत्asyābhaviṣyatthis would have become; this would have turned out to be
दुःशासनःduḥśāsanaḥDuhshasana; Duhshasana, son of Dhritarashtra
प्रातिलोम्यान्prātilomyānagainst the grain; by force, contrary to proper order
निनायnināyaled; dragged
सभामध्येsabhāmadhyeinto the midst of the assembly; into the council hall
श्वशुराणांśvaśurāṇāṃof the fathers-in-law; of the husband's elder kinsmen
caand; also
कृष्णाम्kṛṣṇāmKrishna-Draupadi; the dark-hued Draupadi
साshe; that one
तत्रtatrathere; in that place
नीताnītābrought; led
करुणान्य्karuṇānypiteous words; full of sorrow
अवोचन्avocanspoke; uttered
नान्यंnānyaṃno one else; none other
क्षत्तुर्kṣatturthan Kshattri; than Vidura
नाथम्nāthamprotector; guardian
अदृष्टadṛṣṭadid not see; did not find
कंkaṃwhom; by whom
चित्cit-ever; any
कार्पण्याद्kārpaṇyādout of faintheartedness; from pitiful weakness
एवevaindeed; precisely
सहितास्sahitāsgathered together; being together
तत्रtatrathere; in that place
राज्ञोrājñoof the king; of the ruler
नाशक्नुवन्nāśaknuvanwere unable; found themselves powerless
प्रतिवक्तुंprativaktuṃto answer; to object
सभायाम्sabhāyāmin the assembly; in the hall
एकःekaḥalone; by himself
क्षत्ताkṣattāKshattri; Vidura
धर्म्यम्dharmyamrighteous; in accordance with dharma
अर्थंarthaṃmatter; benefit
ब्रुवाणोbruvāṇospeaking; uttering
धर्मंdharmaṃdharma; righteous duty
बुद्ध्वाbuddhvāhaving understood; having perceived
प्रत्युवाचाल्पबुद्धिम्pratyuvācālpabuddhimanswered the dull-witted one; replied to the fool
अनुक्त्वाanuktvāwithout having spoken; without having uttered
त्वंtvaṃyou; you yourself
धर्मम्dharmamdharma; righteousness
एवंevaṃthus; in this way
सभायाम्sabhāyāmin the assembly; in the hall
अथेच्छसेathecchaseand now you wish; then you want
पाण्डवस्योपदेष्टुम्pāṇḍavasyopadeṣṭumto instruct the Pandava; to give counsel to the son of Pandu
कृष्णाkṛṣṇāKrishna-Draupadi; the dark-hued queen
त्व्tvbut; however
एतत्etatthis; such
कर्मkarmadeed; act
चकारcakāradid; performed
शुद्धंśuddhaṃpure; flawless
सुदुष्करंsuduṣkaraṃvery difficult; hard to accomplish
तद्tadthat; this
धिdhiindeed; for
सभांsabhāṃthe assembly; the assembly hall
समेत्यsametyahaving come together; having convened
येनyenaby which; thanks to which
कृच्छ्रात्kṛcchrātfrom calamity; from difficulty
पाण्डवान्pāṇḍavānthe Pandavas; the sons of Pandu
उज्जहारujjahāradrew forth; rescued
तथात्मानंtathātmānaṃand herself likewise; and thus herself as well
नौर्naura boat; a vessel
इवivalike; as
सागरौघात्sāgaraughātfrom the ocean's flood; from the sea's surge
译文

All the Kurus follow in his footsteps. The thief who secretly steals wealth and the one who seizes it by force in broad daylight are both equally blameworthy, O Sanjaya. What difference is there between them and the sons of Dhritarashtra? Out of greed he considers righteous whatever he intends to do, following the dictates of his anger. The shares of the Pandavas are, without doubt, fixed. Why should this fool's share be taken from him? Under such circumstances, it would be praiseworthy even if we were killed in battle. A father's kingdom is preferable to sovereignty received from a stranger. These time-tested rules of law, O Sanjaya, you must explain to the Kurus assembled among the kings — I mean those dull-witted fools whom the son of Dhritarashtra has gathered, who already stand in the grip of death. Look once more at the most shameful of all their deeds — the conduct of the Kurus in the council hall. How those Kurus, led by Bhishma, did not intervene when the beloved wife of the sons of Pandu, the daughter of Drupada, renowned, of pure life and praiseworthy conduct, was seized, weeping, by that slave of lust.

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10c918b09477 · 发布于 2026年7月17日 03:43:08 UTC

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