摩诃婆罗多
Prajāgara (035) (Dhṛtarāṣṭra's Night of Anxiety, Chapters 33–40)5.35.1-5
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摩诃婆罗多 · 5.35.1-5
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धृतराष्ट्र उवाच
ब्रूहि भूयो महाबुद्धे धर्मार्थसहितं वचः ॥
शृण्वतो नास्ति मे तृप्तिर् विचित्राणीह भाषसे ॥
विदुर उवाच
सर्वतीर्थेषु वा स्नानं सर्वभूतेषु चार्जवम् ॥
उभे एते समे स्याताम् आर्जवं वा विशिष्यते ॥
आर्जवं प्रतिपद्यस्व पुत्रेषु सततं विभो ॥
इह कीर्तिं परां प्राप्य प्रेत्य स्वर्गम् अवाप्स्यसि ॥
यावत् कीर्तिर् मनुष्यस्य पुण्या लोकेषु गीयते ॥
तावत् स पुरुषव्याघ्र स्वर्गलोके महीयते ॥
अत्राप्य् उदाहरन्तीमम् इतिहासं पुरातनम् ॥
विरोचनस्य संवादं केशिन्यर्थे सुधन्वना ॥

转写 (IAST)

dhṛtarāṣṭra uvāca
brūhi bhūyo mahābuddhe dharmārthasahitaṃ vacaḥ ||
śṛṇvato nāsti me tṛptir vicitrāṇīha bhāṣase ||
vidura uvāca
sarvatīrtheṣu vā snānaṃ sarvabhūteṣu cārjavam ||
ubhe ete same syātām ārjavaṃ vā viśiṣyate ||
ārjavaṃ pratipadyasva putreṣu satataṃ vibho ||
iha kīrtiṃ parāṃ prāpya pretya svargam avāpsyasi ||
yāvat kīrtir manuṣyasya puṇyā lokeṣu gīyate ||
tāvat sa puruṣavyāghra svargaloke mahīyate ||
atrāpy udāharantīmam itihāsaṃ purātanam ||
virocanasya saṃvādaṃ keśinyarthe sudhanvanā ||

逐字释义
梵语IAST释义
धृतराष्ट्रdhṛtarāṣṭraDhritarashtra; King Dhritarashtra
उवाचuvācasaid; spoke
ब्रूहिbrūhispeak; set forth
भूयोbhūyoagain; once more
महाबुद्धेmahābuddheO great-minded one; possessed of great intellect
धर्मार्थसहितंdharmārthasahitaṃjoined with dharma and profit; containing duty and gain
वचःvacaḥword; speech
शृण्वतोśṛṇvatoof one listening; in listening
नास्तिnāstithere is not; does not exist
मेmemy; to me
तृप्तिर्tṛptirsatisfaction; contentment
विचित्राणीहvicitrāṇīhavarious in this world; manifold things here
भाषसेbhāṣaseyou speak; you set forth
विदुरviduraO Vidura; Vidura
उवाचuvācasaid; spoke
सर्वतीर्थेषुsarvatīrtheṣuin all the tirthas; in all holy places
वाor; either
स्नानंsnānaṃbathing; ablution
सर्वभूतेषुsarvabhūteṣutoward all beings; among all living creatures
चार्जवम्cārjavamand rectitude; and honesty
उभेubheboth; two things
एतेetethese; they
समेsameequal; the same
स्याताम्syātāmmight be; let them be
आर्जवंārjavaṃrectitude; honesty
वाor; either
विशिष्यतेviśiṣyatesurpasses; stands out
आर्जवंārjavaṃrectitude; honesty
प्रतिपद्यस्वpratipadyasvaadopt; follow
पुत्रेषुputreṣutoward your sons; in regard to sons
सततंsatataṃconstantly; always
विभोvibhoO lord; O mighty one
इहihain this life; in this world
कीर्तिंkīrtiṃfame; good renown
परांparāṃsupreme; excellent
प्राप्यprāpyahaving obtained; having attained
प्रेत्यpretyaafter death; having departed this world
स्वर्गम्svargamheaven; svarga
अवाप्स्यसिavāpsyasiyou will attain; you will obtain
यावत्yāvatas long as; however long
कीर्तिर्kīrtirfame; good renown
मनुष्यस्यmanuṣyasyaof a man; of a mortal
पुण्याpuṇyāmeritorious; deserved
लोकेषुlokeṣuin the worlds; among people
गीयतेgīyateis sung; is celebrated
तावत्tāvatso long; until then
sahe; this one
पुरुषव्याघ्रpuruṣavyāghraO tiger among men; O best of men
स्वर्गलोकेsvargalokein the heavenly world; in svarga
महीयतेmahīyateis honored; is exalted
अत्राप्य्atrāpyand here too; and about this
उदाहरन्तीमम्udāharantīmamthey relate this; they tell this
इतिहासंitihāsaṃlegend; ancient story
पुरातनम्purātanamancient; old
विरोचनस्यvirocanasyaof Virochana; Prahlada's son
संवादंsaṃvādaṃconversation; dialogue
केशिन्यर्थेkeśinyarthefor the sake of Keshini; on Keshini's account
सुधन्वनाsudhanvanāwith Sudhanvan; Sudhanvan
译文

Dhritarashtra said: "O you of great intellect, speak to me once more such words, joined with dharma and profit. My thirst to hear them is not satisfied. What you say is enchanting!" Vidura said: "Bathing in all the sacred tirthas and rectitude toward all beings — these two are equal. Perhaps rectitude toward all beings surpasses the former. O lord, show rectitude constantly toward all your sons, for having won great fame in this world, you will obtain heaven in the life to come. As long as a man's good deeds are spoken of in this world, so long, O tiger among men, is he exalted in the heavens. In this connection they cite the old legend of the conversation between Virochana and Sudhanvan, both suitors for Keshini's hand. Once upon a time, O king, there lived a maiden named Keshini, unrivaled in beauty; moved by the desire to find a good husband, she resolved to choose her own lord at a svayamvara. Then one of Diti's sons, named Virochana, went there, desiring to win the maiden.

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9ea53232ca98 · 发布于 2026年7月17日 04:02:44 UTC

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