摩诃婆罗多
Bhagavad-yāna (122) (The Embassy of Krishna to the Kurus, Chapters 71-137)5.122.36-40
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摩诃婆罗多 · 5.122.36-40
天城文

उपायं धर्मम् एवाहुस् त्रिवर्गस्य विशां पते ॥
लिप्समानो हि तेनाशु कक्षे ऽग्निर् इव वर्धते ॥
स त्वं तातानुपायेन लिप्ससे भरतर्षभ ॥
आधिराज्यं महद् दीप्तं प्रथितं सर्वराजसु ॥
आत्मानं तक्षति ह्य् एष वनं परशुना यथा ॥
यः सम्यग् वर्तमानेषु मिथ्या राजन् प्रवर्तते ॥
न तस्य हि मतिं छिन्द्याद् यस्य नेच्छेत् पराभवम् ॥
अविच्छिन्नस्य धीरस्य कल्याणे धीयते मतिः ॥
त्यक्तात्मानं न बाधेत त्रिषु लोकेषु भारत ॥
अप्य् अन्यं प्राकृतं किं चित् किम् उ तान् पाण्डवर्षभान् ॥

转写 (IAST)

upāyaṃ dharmam evāhus trivargasya viśāṃ pate ||
lipsamāno hi tenāśu kakṣe 'gnir iva vardhate ||
sa tvaṃ tātānupāyena lipsase bharatarṣabha ||
ādhirājyaṃ mahad dīptaṃ prathitaṃ sarvarājasu ||
ātmānaṃ takṣati hy eṣa vanaṃ paraśunā yathā ||
yaḥ samyag vartamāneṣu mithyā rājan pravartate ||
na tasya hi matiṃ chindyād yasya necchet parābhavam ||
avicchinnasya dhīrasya kalyāṇe dhīyate matiḥ ||
tyaktātmānaṃ na bādheta triṣu lokeṣu bhārata ||
apy anyaṃ prākṛtaṃ kiṃ cit kim u tān pāṇḍavarṣabhān ||

逐字释义
梵语IAST释义
उपायंupāyaṃthe means; the way
धर्मम्dharmamdharma; righteousness
एवाहुस्evāhusthey call precisely; so they say
त्रिवर्गस्यtrivargasyaof the three aims; of the triple goal
विशांviśāṃof the people; of the tribes
पतेpateO lord; O ruler
लिप्समानोlipsamānoseeking; wishing to seize
हिhiindeed; for
तेनाशुtenāśuthrough this quickly; through this soon
कक्षेkakṣein dry grass; in a thicket
ऽग्निर्'gnirAgni; fire
इवivaas; like
वर्धतेvardhategrows; increases
sahe; this one
त्वंtvaṃyou; you indeed
तातानुपायेनtātānupāyenachild, by an improper means; O son, by a wrong means
लिप्ससेlipsaseyou seek; you desire to obtain
भरतर्षभbharatarṣabhaO bull among the Bharatas; O best of the Bharatas
आधिराज्यंādhirājyaṃsupreme sovereignty; overlordship
महद्mahadgreat; vast
दीप्तंdīptaṃresplendent; blazing
प्रथितंprathitaṃrenowned; famed
सर्वराजसुsarvarājasuamong all kings; among all rulers
आत्मानंātmānaṃhimself; his own life
तक्षतिtakṣatihews; chops
ह्य्hyindeed; for
एषeṣathis one; he
वनंvanaṃforest; grove
परशुनाparaśunāwith an axe; with a hatchet
यथाyathāas; in what way
यःyaḥwho; which
सम्यग्samyagproperly; as is right
वर्तमानेषुvartamāneṣutoward those who act; toward those who conduct themselves
मिथ्याmithyāfalsely; deceitfully
राजन्rājanO lord; O king
प्रवर्ततेpravartateacts; conducts himself
nanot; no
तस्यtasyahis; of that one
हिhiindeed; for
मतिंmatiṃresolve; decision
छिन्द्याद्chindyādwould shatter; would sever
यस्यyasyawhose; of whom
नेच्छेत्necchetone would not wish; one would not desire
पराभवम्parābhavamdefeat; downfall
अविच्छिन्नस्यavicchinnasyaof the unbroken; of the unsevered
धीरस्यdhīrasyaof the steadfast; of the wise
कल्याणेkalyāṇein the good; in what is auspicious
धीयतेdhīyateis established; is set
मतिःmatiḥthought; resolve
त्यक्तात्मानंtyaktātmānaṃone who has abandoned himself; one who has forsaken himself
nanot; no
बाधेतbādhetawould overcome; would harm
त्रिषुtriṣuin the three; among the three
लोकेषुlokeṣuworlds; among beings
भारतbhārataO Bharata; descendant of Bharata
अप्य्apyalso; even
अन्यंanyaṃanother; other
प्राकृतंprākṛtaṃordinary; common
किंkiṃwhat; which
चित्citany; some
किम्kimwhat; which
uindeed; precisely
तान्tānthem; those
पाण्डवर्षभान्pāṇḍavarṣabhānthe bulls among the Pandavas; the best of the Pandavas
译文

"Dharma, they say, is the means to the three aims of life, O lord of the people; one who seeks them through this path quickly grows, like fire in dry grass. But you, child, O bull among the Bharatas, desire great, resplendent, and renowned supreme sovereignty over all kings by improper means. Such a man hews down himself, as one hews a forest with an axe, when, O king, he acts falsely against those who act rightly. One should not shatter the resolve of one whose downfall one does not wish; in the steadfast one, whose will is unbroken, the mind is set upon the good. A man who has abandoned himself could not overcome even some ordinary person in the three worlds, O Bharata — how much less these bulls among the Pandavas."

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500fcf0f714c · 发布于 2026年7月17日 05:51:08 UTC

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