ततो रामः प्रादुरासीत् प्रज्वलन्न् इव तेजसा ॥
शिष्यैः परिवृतो राजञ् जटाचीरधरो मुनिः ॥
धनुष्पाणिर् अदीनात्मा खड्गं बिभ्रत् परश्वधी ॥
विरजा राजशार्दूल सो ऽभ्ययात् सृञ्जयं नृपम् ॥
ततस् तं तापसा दृष्ट्वा स च राजा महातपाः ॥
तस्थुः प्राञ्जलयः सर्वे सा च कन्या तपस्विनी ॥
पूजयाम् आसुर् अव्यग्रा मधुपर्केण भार्गवम् ॥
अर्चितश् च यथायोगं निषसाद सहैव तैः ॥
ततः पूर्वव्यतीतानि कथयेते स्म ताव् उभौ ॥
सृञ्जयश् च स राजर्षिर् जामदग्न्यश् च भारत ॥
tato rāmaḥ prādurāsīt prajvalann iva tejasā ||
śiṣyaiḥ parivṛto rājañ jaṭācīradharo muniḥ ||
dhanuṣpāṇir adīnātmā khaḍgaṃ bibhrat paraśvadhī ||
virajā rājaśārdūla so 'bhyayāt sṛñjayaṃ nṛpam ||
tatas taṃ tāpasā dṛṣṭvā sa ca rājā mahātapāḥ ||
tasthuḥ prāñjalayaḥ sarve sā ca kanyā tapasvinī ||
pūjayām āsur avyagrā madhuparkeṇa bhārgavam ||
arcitaś ca yathāyogaṃ niṣasāda sahaiva taiḥ ||
tataḥ pūrvavyatītāni kathayete sma tāv ubhau ||
sṛñjayaś ca sa rājarṣir jāmadagnyaś ca bhārata ||
Then Rama appeared, as if blazing with splendor, O king: a sage with matted locks and bark garments, surrounded by disciples. He held a bow in hand, bore a sword and a battle-axe, was undaunted in spirit and pure; O tiger among kings, he approached King Srinjaya. Seeing him, the ascetics, the great ascetic king, and the ascetic maiden rose with joined palms. Composed, they honored Bhargava with madhuparka; duly honored, he took his seat among them. Then Srinjaya, that royal sage, and the son of Jamadagni recounted to one another things gone by, O Bharata.
333048810037 · 发布于 2026年7月17日 06:36:31 UTC
可用语言RUEN用方向键翻颂
In this chapter Amba's wish becomes a clearly formulated demand: not merely to find protection, but to see Bhishma requited. Akritavrana distinguishes two possible courses of action — compelling Shalva or punishing Bhishma — and shows that the root of Shalva's doubt lay precisely in Amba's forcible abduction. The appearance of Rama Jamadagnya lifts the matter into the realm of the highest dharma: an ascetic bearing arms listens to a woman's suffering, seeks a just resolution, and is ready first to send word, and only then, if that word is refused, to use force. Amba names Bhishma as the source of her misfortune and asks Rama to fulfill her long-held inner vow.