摩诃婆罗多 · 5.176.41-42
॥
天城文
एष मे ह्रियमाणाया भारतेन तदा विभो ॥
अभवद् धृदि संकल्पो घातयेयं महाव्रतम् ॥
तस्मात् कामं ममाद्येमं राम संवर्तयानघ ॥
जहि भीष्मं महाबाहो यथा वृत्रं पुरंदरः ॥
转写 (IAST)
eṣa me hriyamāṇāyā bhāratena tadā vibho ||
abhavad dhṛdi saṃkalpo ghātayeyaṃ mahāvratam ||
tasmāt kāmaṃ mamādyemaṃ rāma saṃvartayānagha ||
jahi bhīṣmaṃ mahābāho yathā vṛtraṃ puraṃdaraḥ ||
逐字释义
梵语IAST释义
एषeṣathis; such
मेmemy; of mine
ह्रियमाणायाhriyamāṇāyāwhen I was being carried off; being carried away
भारतेनbhāratenaby the Bharata; by the descendant of Bharata
तदाtadāthen; at that time
विभोvibhoO lord; O mighty one
अभवद्abhavadarose; came into being
धृदिdhṛdiin the heart; within
संकल्पोsaṃkalporesolve; intention
घातयेयंghātayeyaṃI would bring about the slaying; I would have him struck down
महाव्रतम्mahāvratamof him who is great in his vow; of him strict in his vow
तस्मात्tasmāttherefore; for that reason
कामंkāmaṃdesire; wish
ममाद्येमंmamādyemaṃthis present desire of mine; my desire of today
रामrāmaRama; son of Jamadagni
संवर्तयानघsaṃvartayānaghafulfill, O sinless one; accomplish, O blameless one
जहिjahikill; slay
भीष्मंbhīṣmaṃBhishma; son of Shantanu
महाबाहोmahābāhoO mighty-armed one; O strong-armed one
यथाyathāas; just as
वृत्रंvṛtraṃVritra; the demon Vritra
पुरंदरःpuraṃdaraḥPurandara; Indra
译文
"O lord, when this descendant of Bharata was carrying me off, this resolve arose in my heart: to bring about the death of him who is great in his vow. Therefore, O Rama, O sinless one, fulfill now this desire of mine. O mighty-armed one, kill Bhishma, as Purandara slew Vritra."
版本
70d903515d05 · 发布于 2026年7月17日 06:36:31 UTC
可用语言RUEN用方向键翻颂
In this chapter Amba's wish crystallizes into a clearly stated demand: not merely to find protection, but to obtain retribution against Bhishma. Akritavrana distinguishes two possible courses of action — compelling Shalva or punishing Bhishma — and shows that the root of Shalva's doubt lay precisely in the forcible abduction of Amba. The appearance of Rama Jamadagnya moves the matter into the realm of high dharma: an ascetic bearing arms listens to a woman's suffering, seeks a just resolution, and is prepared first to send word, and then, if that word is rejected, to use force. Amba names Bhishma as the source of her misfortune and asks Rama to fulfill her long-held inner vow.