摩诃婆罗多 · 7.17.5–6
॥
天城文
पश्यैतान् देवकीमातर् मुमूर्षून् अद्य संयुगे ॥
भ्रातॄंस् त्रैगर्तकान् एवं रोदितव्ये प्रहर्षितान् ॥
अथ वा हर्षकालो ऽयं त्रैगर्तानाम् असंशयम् ॥
कुनरैर् दुरवापान् हि लोकान् प्राप्स्यन्त्य् अनुत्तमान् ॥
转写 (IAST)
paśyaitān devakīmātar mumūrṣūn adya saṃyuge ||
bhrātṝṃs traigartakān evaṃ roditavye praharṣitān ||
atha vā harṣakālo 'yaṃ traigartānām asaṃśayam ||
kunarair duravāpān hi lokān prāpsyanty anuttamān ||
逐字释义
梵语IAST释义
पश्यpaśyalook [behold]; see
एतान्etān[at] these; these here
देवकीमातर्devakīmātarO son of Devaki [whose mother is Devaki]; O you whose mother is Devaki [Krishna]
मुमूर्षून्mumūrṣūnready to die [doomed]; craving death
अद्यadyatoday [now]; on this day
संयुगेsaṃyugein battle; in the fight
भ्रातॄन्bhrātṝnbrothers; [these] brothers
त्रैगर्तकान्traigartakānof the Trigartas [from Trigarta]; the Trigarta
एवम्evamthus [in this way]; [just] so
रोदितव्येroditavyewhen [one] ought to weep; [at a time] when tears would befit
प्रहर्षितान्praharṣitānrejoicing [exulting]; exulted
अथ वाatha vāor else; or rather
हर्षकालःharṣakālaḥa time of joy [a season of rejoicing]; an hour of gladness
अयम्ayamthis; [here] it is
त्रैगर्तानाम्traigartānām[for] the Trigartas; for the Trigartas
असंशयम्asaṃśayamwithout doubt; beyond doubt
कुनरैःkunaraiḥby base men [low men]; by wretched men
दुरवापान्duravāpānhard to attain; scarcely attainable
हिhiindeed; truly
लोकान्lokānworlds; [those] worlds
प्राप्स्यन्तिprāpsyantiwill obtain [attain]; will win
अनुत्तमान्anuttamānunsurpassed [supreme]; highest
译文
"Look, O son of Devaki, at these Trigarta brothers, doomed now to perish in battle, who exult so at an hour when tears would befit them. Or rather, this is indeed a season of rejoicing for the Trigartas, without doubt — for they will win the highest worlds, scarcely attainable for wretched men."
版本
ff2070fc09fc · 发布于 2026年7月19日 15:00:04 UTC
可用语言RUEN用方向键翻颂
Arjuna corrects himself — and in that correction lies the whole depth of the verse. At first he sees madness: rejoicing when tears would be fitting. But at once he perceives something else: death in honest battle, in fulfillment of a vow once given, opens for a warrior the higher worlds unattainable to those who live basely. Thus the enemy's death appears to him not as mere destruction, but as a gateway. It is telling that the one speaking is the very man who will slay them: he honors valor in his adversary and is ready to acknowledge that his blow will be, for them, not a punishment but an elevation. The verse teaches that a path on which death fulfills one's duty stands higher than a long life lived in faintheartedness; and that a noble warrior sees in a worthy enemy not prey, but a soul going forth to meet its fate.