摩诃婆罗多 · 7.24.8–9
॥
天城文
कृतवर्मा शिनेः पुत्रं द्रोणप्रेप्सुं विशां पते ॥
पर्यवारयद् आयान्तं शूरं समितिशोभनम् ॥
तं शैनेयः शरव्रातैः क्रुद्धः क्रुद्धम् अवारयत् ॥
कृतवर्मा च शैनेयं मत्तो मत्तम् इव द्विपम् ॥
转写 (IAST)
kṛtavarmā śineḥ putraṃ droṇaprepsuṃ viśāṃ pate ||
paryavārayad āyāntaṃ śūraṃ samitiśobhanam ||
taṃ śaineyaḥ śaravrātaiḥ kruddhaḥ kruddham avārayat ||
kṛtavarmā ca śaineyaṃ matto mattam iva dvipam ||
逐字释义
梵语IAST释义
कृतवर्माkṛtavarmāKritavarman; Kritavarman
शिनेः पुत्रम्śineḥ putramthe son of Shini [Satyaki]; the grandson of Shini [Satyaki]
द्रोणप्रेप्सुम्droṇaprepsumeager to reach Drona; eager to reach Drona
विशां पतेviśāṃ pateo lord of the people; o sovereign
पर्यवारयत्paryavārayatblocked [barred the path]; barred [the] path
आयान्तम्āyāntamadvancing [approaching]; approaching
शूरम्śūramthe hero [the brave]; the warrior
समितिशोभनम्samitiśobhanamadorning the assembly [resplendent in battle]; resplendent in battle
तम्tamhim; him
शैनेयःśaineyaḥShaineya [Satyaki]; Shaineya
शरव्रातैःśaravrātaiḥwith clouds of arrows; with clouds of arrows
क्रुद्धःkruddhaḥenraged; [in] rage
क्रुद्धम्kruddhamenraged; [equally] enraged
अवारयत्avārayatrestrained [checked]; checked
कृतवर्माkṛtavarmāKritavarman; Kritavarman
चcaand; —
शैनेयम्śaineyamShaineya; Shaineya
मत्तःmattaḥfrenzied [furious]; [like a] frenzied [one]
मत्तम्mattamfrenzied; frenzied
इवivaas if [like]; just as
द्विपम्dvipamelephant; elephant
译文
Kritavarman, o sovereign, barred the path of the approaching warrior, Shini's grandson, Satyaki, who was eager to reach Drona and resplendent in battle. Him, enraged, Shaineya in rage checked with clouds of arrows; and Kritavarman [checked] Shaineya, just as a frenzied elephant [checks] a frenzied elephant.
版本
13147d8e7345 · 发布于 2026年7月19日 15:11:21 UTC
可用语言RUEN用方向键翻颂
The duel of Satyaki and Kritavarman is likened to the clash of two frenzied elephants -- equal in fury and strength. In this equality lies a particular beauty of honest combat: not the strong overwhelming the weak, but a meeting of equals, where the outcome is not foregone. It is telling that both are called "enraged": they are inflamed not only by duty but by mutual warrior passion. This teaches that the worthiest duel is between equals, where each meets his like; that in such a clash the valor of both sides shows itself in full; and that tradition delights in this balance of forces, seeing in the honest contest of equals not mere violence but a high art of war, in which both sides are worthy of praise.