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摩诃婆罗多 · 7.49.19–20
॥
Юдхиштхира
天城文
भयं तु सुमहत् प्राप्तं धार्तराष्ट्रं महद् बलम् ॥
पार्थः पुत्रवधात् क्रुद्धः कौरवाञ् शोषयिष्यति ॥
क्षुद्रः क्षुद्रसहायश् च स्वपक्षक्षयम् आतुरः ॥
व्यक्तं दुर्योधनो दृष्ट्वा शोचन् हास्यति जीवितम् ॥
转写 (IAST)
bhayaṃ tu sumahat prāptaṃ dhārtarāṣṭraṃ mahad balam ||
pārthaḥ putravadhāt kruddhaḥ kauravāñ śoṣayiṣyati ||
kṣudraḥ kṣudrasahāyaś ca svapakṣakṣayam āturaḥ ||
vyaktaṃ duryodhano dṛṣṭvā śocan hāsyati jīvitam ||
逐字释义
梵语IAST释义
भयम् तुbhayam tufear indeed; fear indeed
सुमहत् प्राप्तम्sumahat prāptammost great has come [befallen]; most great has befallen
धार्तराष्ट्रम् महत् बलम्dhārtarāṣṭram mahat balamthe great army of Dhritarashtra; the great host of Dhartarashtra
पार्थःpārthaḥPartha [Arjuna]; Partha
पुत्रवधात् क्रुद्धःputravadhāt kruddhaḥenraged by the killing of his son; infuriated by his son's death
कौरवान्kauravānthe Kauravas; the Kauravas
शोषयिष्यतिśoṣayiṣyatiwill wither [destroy]; will wither
क्षुद्रःkṣudraḥbase [ignoble]; ignoble
क्षुद्रसहायः चkṣudrasahāyaḥ caand with base helpers; and with ignoble accomplices
स्वपक्षक्षयम्svapakṣakṣayamthe destruction of his own side; the ruin of his own party
आतुरःāturaḥafflicted [stricken]; stricken
व्यक्तम्vyaktamclearly [evidently]; evidently
दुर्योधनःduryodhanaḥDuryodhana; Duryodhana
दृष्ट्वाdṛṣṭvāhaving seen; having beheld
शोचन्śocangrieving [lamenting]; grieving
हास्यति जीवितम्hāsyati jīvitamwill give up life [abandon life]; will lose his life
译文
"A most great fear indeed has befallen the great host of Dhritarashtra: Partha, enraged by the killing of his son, will wither the Kauravas. Ignoble, with ignoble accomplices, stricken by the ruin of his own side, Duryodhana, evidently, beholding this, grieving, will lose his life."
版本
a9eef602bbde · 发布于 2026年7月19日 15:30:04 UTC
可用语言RUEN用方向键翻颂
Through his grief a prophetic clarity breaks through in Yudhishthira: the death of the boy will not go unanswered by his killers. "Pārthaḥ putravadhāt kruddhaḥ kauravān śoṣayiṣyati" — the father's wrath will "wither" the whole enemy camp; and so it will come to pass the next morning against Jayadratha. And Duryodhana is called "kṣudraḥ kṣudrasahāyaḥ", ignoble with his ignoble companions: lawlessness strips even a king of his name. It is telling that this foreknowledge comes from the mouth of one grieving, not one triumphant. The verse teaches that an unrighteous killing carries its own retribution within it, and that eyes purified by grief see this law more clearly than eyes blinded by victory.