शैब्यो गोवासनो युद्धे काश्यपुत्रं महारथम् ॥
ससैन्यो योधयाम् आस गजः प्रतिगजं यथा ॥
बाह्लीकराजः संरब्धो द्रौपदेयान् महारथान् ॥
मनः पञ्चेन्द्रियाणीव शुशुभे योधयन् रणे ॥
अयोधयंस् ते च भृशं तं शरौघैः समन्ततः ॥
इन्द्रियार्था यथा देहं शश्वद् देहभृतां वर ॥
śaibyo govāsano yuddhe kāśyaputraṃ mahāratham ||
sasainyo yodhayām āsa gajaḥ pratigajaṃ yathā ||
bāhlīkarājaḥ saṃrabdho draupadeyān mahārathān ||
manaḥ pañcendriyāṇīva śuśubhe yodhayan raṇe ||
ayodhayaṃs te ca bhṛśaṃ taṃ śaraughaiḥ samantataḥ ||
indriyārthā yathā dehaṃ śaśvad dehabhṛtāṃ vara ||
Shaibya Govasana in battle fought, together with his army, the son of the lord of Kashi, a great warrior, like an elephant meeting an opposing elephant. The king of Bahlika, enraged, fighting the great warriors, the sons of Draupadi, in battle, shone like the mind amid the five senses. And they fought him fiercely with streams of arrows from every side, like the objects of the senses assailing the body, ceaselessly, o best of embodied beings.
14c070c6367a · 发布于 2026年7月19日 15:52:56 UTC
可用语言RUEN用方向键翻颂
A wondrous image: Bahlika is like 'manaḥ,' the mind, fighting against 'pañcendriyāṇi,' the five senses (the five sons of Draupadi). And they press upon him 'like the objects of the senses upon the body.' It is telling that the martial picture turns into a parable of the inner battle: the mind against the five senses, drawn to their objects. The verse teaches that the outer battle is an image of the inner one: as the five senses besiege the mind and body, so five warriors besiege one man; and the true field of battle is within, where the mind must stand firm against the onslaught of the senses drawn toward their objects.