तरन्न् इव जले श्रान्तो यथा स्थलम् उपेयिवान् ॥
तं दृष्ट्वा पुरुषव्याघ्रं युयुधानः समाश्वसत् ॥
तम् आयान्तम् अभिप्रेक्ष्य केशवो ऽर्जुनम् अब्रवीत् ॥
असाव् आयाति शैनेयस् तव पार्थ पदानुगः ॥
एष शिष्यः सखा चैव तव सत्यपराक्रमः ॥
सर्वान् योधांस् तृणीकृत्य विजिग्ये पुरुषर्षभः ॥
एष कौरवयोधानां कृत्वा घोरम् उपद्रवम् ॥
तव प्राणैः प्रियतरः किरीटिन्न् एति सात्यकिः ॥
tarann iva jale śrānto yathā sthalam upeyivān ||
taṃ dṛṣṭvā puruṣavyāghraṃ yuyudhānaḥ samāśvasat ||
tam āyāntam abhiprekṣya keśavo 'rjunam abravīt ||
asāv āyāti śaineyas tava pārtha padānugaḥ ||
eṣa śiṣyaḥ sakhā caiva tava satyaparākramaḥ ||
sarvān yodhāṃs tṛṇīkṛtya vijigye puruṣarṣabhaḥ ||
eṣa kauravayodhānāṃ kṛtvā ghoram upadravam ||
tava prāṇaiḥ priyataraḥ kirīṭinn eti sātyakiḥ ||
Like a weary swimmer in the water, as one who has reached the shore — having seen him, the tiger-among-men, Yuyudhana [Satyaki] revived. Having looked at him, approaching, Keshava said to Arjuna: "There comes Shaineya, your follower, Partha. He is both disciple and friend of yours, of true valor; having reduced all warriors to nothing, the bull-among-men prevailed. He, having wrought terrible havoc among the warriors of the Kauravas, dearer to you than life, o Diademed one, comes — Satyaki."
a3bd492e37c3 · 发布于 2026年7月19日 16:25:13 UTC
可用语言RUEN用方向键翻颂
Krishna announces Satyaki's arrival as a joy: "your disciple and friend, dearer than life." It is significant that the exhausted fighter is likened to a swimmer who has touched the shore: meeting with a friend is the shore after the abyss. The verse teaches that friendship is a haven amid war; and he who has broken through an ocean of foes to reach his friend finds in him not merely aid, but the very ground on which to draw breath.