अक्षीयमाणो न्यस्तास्त्रस् त्वद्वाक्येनाहवे हतः ॥
न त्व् एनं युध्यमानं वै हन्याद् अपि शतक्रतुः ॥
तस्याचार्यस्य वृद्धस्य द्रोहो नित्योपकारिणः ॥
कृतो ह्य् अनार्यैर् अस्माभी राज्यार्थे लघुबुद्धिभिः ॥
पुत्रान् भ्रातॄन् पितॄन् दाराञ् जीवितं चैव वासविः ॥
त्यजेत् सर्वं मम प्रेम्णा जानात्य् एतद् धि मे गुरुः ॥
akṣīyamāṇo nyastāstras tvadvākyenāhave hataḥ ||
na tv enaṃ yudhyamānaṃ vai hanyād api śatakratuḥ ||
tasyācāryasya vṛddhasya droho nityopakāriṇaḥ ||
kṛto hy anāryair asmābhī rājyārthe laghubuddhibhiḥ ||
putrān bhrātṝn pitṝn dārāñ jīvitaṃ caiva vāsaviḥ ||
tyajet sarvaṃ mama premṇā jānāty etad dhi me guruḥ ||
"'Unwaning, unconquerable, having laid down his weapon, he was slain in battle by your word; yet fighting, not even Shatakratu [Indra] could have struck him down. Against that aged Acharya, ever our benefactor, treachery has been committed by us -- ignoble, small-minded men -- for the sake of a kingdom. Sons, brothers, fathers, wives, and life itself -- I, the son of Vasava [Indra], would have given up all of it out of love for him; my teacher indeed knows this.'"
41e50790bef3 · 发布于 2026年7月19日 17:08:17 UTC
可用语言RUEN用方向键翻颂
Arjuna swears that he would have given up sons, brothers, his very life for Drona -- which makes his part in his death all the heavier to bear. His admission -- "ignoble, small-minded men, for the sake of a kingdom" -- is telling: he seeks no excuse for himself but judges himself alongside all the rest. The verse teaches that true repentance does not shift blame elsewhere but takes it upon itself; one who loved and yet allowed the beloved to perish bears a double pain -- of loss, and of complicity.