विदुर उवाच
निषेवते प्रशस्तानि निन्दितानि न सेवते ॥
अनास्तिकः श्रद्दधान एतत् पण्डितलक्षणम् ॥
क्रोधो हर्षश् च दर्पश् च ह्रीस्तम्भो मान्यमानिता ॥
यम् अर्थान् नापकर्षन्ति स वै पण्डित उच्यते ॥
यस्य कृत्यं न जानन्ति मन्त्रं वा मन्त्रितं परे ॥
कृतम् एवास्य जानन्ति स वै पण्डित उच्यते ॥
यस्य कृत्यं न विघ्नन्ति शीतम् उष्णं भयं रतिः ॥
समृद्धिर् असमृद्धिर् वा स वै पण्डित उच्यते ॥
यस्य संसारिणी प्रज्ञा धर्मार्थाव् अनुवर्तते ॥
कामाद् अर्थं वृणीते यः स वै पण्डित उच्यते ॥
vidura uvāca
niṣevate praśastāni ninditāni na sevate ||
anāstikaḥ śraddadhāna etat paṇḍitalakṣaṇam ||
krodho harṣaś ca darpaś ca hrīstambho mānyamānitā ||
yam arthān nāpakarṣanti sa vai paṇḍita ucyate ||
yasya kṛtyaṃ na jānanti mantraṃ vā mantritaṃ pare ||
kṛtam evāsya jānanti sa vai paṇḍita ucyate ||
yasya kṛtyaṃ na vighnanti śītam uṣṇaṃ bhayaṃ ratiḥ ||
samṛddhir asamṛddhir vā sa vai paṇḍita ucyate ||
yasya saṃsāriṇī prajñā dharmārthāv anuvartate ||
kāmād arthaṃ vṛṇīte yaḥ sa vai paṇḍita ucyate ||
Vidura: He is deemed wise whom neither anger, nor joy, nor pride, nor false modesty, nor stupor, nor vanity can turn aside from the high aims of life. He whose intentions and proposed counsels remain hidden from his enemies, and whose actions become known only after they have been accomplished, is deemed wise. He whose intended actions are never hindered by heat or cold, by fear, by attachment, by prosperity or by adversity, is deemed wise. He whose judgment, detached from desire, follows both virtue and profit, and who, disregarding pleasure, chooses such ends as are beneficial in both worlds, is deemed wise. Those are called wise who make every effort and act with all their strength, neglecting nothing as insignificant. He who understands quickly, listens patiently, pursues his aims with judgment rather than out of desire, and does not waste his breath on the affairs of others uninvited, is deemed to possess the highest mark of wisdom. Those who do not strive after unattainable objects, who do not grieve over what is lost and gone, and who do not let their minds become clouded amid calamities, are deemed to possess an intellect endowed with wisdom.
1deeee333a44 · publicado 17 jul 2026, 4:02:44 UTC
Disponible enRUENPasa de verso en verso con
The passage 5.33.16-20 develops the central theme of the Udyoga-parva: the effort for peace is already underway against the backdrop of an unavoidable war. Key figure: Vidura. Dharma is disclosed here through speech, the choice of embassy, fidelity to promises, and the responsibility of kings for the consequences of their decisions.