षड् इमे षट्सु जीवन्ति सप्तमो नोपलभ्यते ॥
चोराः प्रमत्ते जीवन्ति व्याधितेषु चिकित्सकाः ॥
प्रमदाः कामयानेषु यजमानेषु याजकाः ॥
राजा विवदमानेषु नित्यं मूर्खेषु पण्डिताः ॥
सप्त दोषाः सदा राज्ञा हातव्या व्यसनोदयाः ॥
प्रायशो यैर् विनश्यन्ति कृतमूलाश् च पार्थिवाः ॥
स्त्रियो ऽक्षा मृगया पानं वाक्पारुष्यं च पञ्चमम् ॥
महच् च दण्डपारुष्यम् अर्थदूषणम् एव च ॥
अष्टौ पूर्वनिमित्तानि नरस्य विनशिष्यतः ॥
ब्राह्मणान् प्रथमं द्वेष्टि ब्राह्मणैश् च विरुध्यते ॥
ṣaḍ ime ṣaṭsu jīvanti saptamo nopalabhyate ||
corāḥ pramatte jīvanti vyādhiteṣu cikitsakāḥ ||
pramadāḥ kāmayāneṣu yajamāneṣu yājakāḥ ||
rājā vivadamāneṣu nityaṃ mūrkheṣu paṇḍitāḥ ||
sapta doṣāḥ sadā rājñā hātavyā vyasanodayāḥ ||
prāyaśo yair vinaśyanti kṛtamūlāś ca pārthivāḥ ||
striyo 'kṣā mṛgayā pānaṃ vākpāruṣyaṃ ca pañcamam ||
mahac ca daṇḍapāruṣyam arthadūṣaṇam eva ca ||
aṣṭau pūrvanimittāni narasya vinaśiṣyataḥ ||
brāhmaṇān prathamaṃ dveṣṭi brāhmaṇaiś ca virudhyate ||
These eight are the immediate signs of a man doomed to ruin: hatred of brahmins, disputes with brahmins, seizure of a brahmin's property, taking a brahmin's life, delight in reviling brahmins, grief upon hearing brahmins praised, forgetting them on solemn occasions, and showing malice when they ask for something. A wise man should understand these failings and, understanding them, avoid them. These eight, O Bharata, are the cream of happiness, and they alone are attainable here: meeting with friends, obtaining great wealth, embracing a son, union for fellowship, conversation with friends at the right moment, advancement of those belonging to one's own party, gaining what one desired, and being honored in society. These eight qualities glorify a man: wisdom, high birth, self-restraint, learning, valor, moderation in speech, giving according to one's means, and gratitude. This house has nine doors, three pillars, and five witnesses.
7fab5e272d17 · publicado 17 jul 2026, 4:02:44 UTC
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This passage (5.33.71-75) develops the central theme of the Udyoga-parva: the effort toward peace unfolds even as war looms inevitable. Here dharma reveals itself through speech, the choice of envoys, faithfulness to one's word, and the responsibility kings bear for the consequences of their decisions.