परं क्षिपति दोषेण वर्तमानः स्वयं तथा ॥
यश् च क्रुध्यत्य् अनीशः सन् स च मूढतमो नरः ॥
आत्मनो बलम् अज्ञाय धर्मार्थपरिवर्जितम् ॥
अलभ्यम् इच्छन् नैष्कर्म्यान् मूढबुद्धिर् इहोच्यते ॥
अशिष्यं शास्ति यो राजन् यश् च शून्यम् उपासते ॥
कदर्यं भजते यश् च तम् आहुर् मूढचेतसम् ॥
अर्थं महान्तम् आसाद्य विद्याम् ऐश्वर्यम् एव वा ॥
विचरत्य् असमुन्नद्धो यः स पण्डित उच्यते ॥
एकः संपन्नम् अश्नाति वस् ते वासश् च शोभनम् ॥
यो ऽसंविभज्य भृत्येभ्यः को नृशंसतरस् ततः ॥
paraṃ kṣipati doṣeṇa vartamānaḥ svayaṃ tathā ||
yaś ca krudhyaty anīśaḥ san sa ca mūḍhatamo naraḥ ||
ātmano balam ajñāya dharmārthaparivarjitam ||
alabhyam icchan naiṣkarmyān mūḍhabuddhir ihocyate ||
aśiṣyaṃ śāsti yo rājan yaś ca śūnyam upāsate ||
kadaryaṃ bhajate yaś ca tam āhur mūḍhacetasam ||
arthaṃ mahāntam āsādya vidyām aiśvaryam eva vā ||
vicaraty asamunnaddho yaḥ sa paṇḍita ucyate ||
ekaḥ saṃpannam aśnāti vas te vāsaś ca śobhanam ||
yo 'saṃvibhajya bhṛtyebhyaḥ ko nṛśaṃsataras tataḥ ||
By distinguishing two through one, subdue three through four, and, mastering five, knowing six, and forsaking seven, be happy. Poison kills only one man, and a weapon likewise only one; but evil counsel destroys an entire kingdom together with its king and subjects. In solitude one should neither partake of savory food, nor ponder over gain, nor set out on a journey, nor keep watch while one's companions sleep. That Being who is One without a second, and whom, O king, you have failed to comprehend, is the Self of Truth and the path to heaven, like a boat upon the ocean. There is but one flaw in the forgiveness of men, and no other: this flaw is that people take the forgiving man for weak. Yet this flaw should not be taken into account, since forgiveness is a great strength. Forgiveness is the virtue of the weak and the ornament of the strong. Forgiveness subdues all things in this world; what can forgiveness not achieve? What can a wicked man do to one who carries in hand the sword of forgiveness?
bd36f3766b11 · publicado 17 jul 2026, 4:02:44 UTC
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This passage, 5.33.36-40, develops the central theme of the Udyoga-parva: the effort toward peace is already unfolding against the backdrop of inevitable war. Dharma here reveals itself through speech, the choice of envoys, fidelity to promises, and the responsibility of kings for the consequences of their decisions.