षड् दोषाः पुरुषेणेह हातव्या भूतिम् इच्छता ॥
निद्रा तन्द्री भयं क्रोध आलस्यं दीर्घसूत्रता ॥
षड् इमान् पुरुषो जह्याद् भिन्नां नावम् इवार्णवे ॥
अप्रवक्तारम् आचार्यम् अनधीयानम् ऋत्विजम् ॥
अरक्षितारं राजानं भार्यां चाप्रियवादिनीम् ॥
ग्रामकामं च गोपालं वनकामं च नापितम् ॥
षड् एव तु गुणाः पुंसा न हातव्याः कदा चन ॥
सत्यं दानम् अनालस्यम् अनसूया क्षमा धृतिः ॥
षण्णाम् आत्मनि नित्यानाम् ऐश्वर्यं यो ऽधिगच्छति ॥
न स पापैः कुतो ऽनर्थैर् युज्यते विजितेन्द्रियः ॥
ṣaḍ doṣāḥ puruṣeṇeha hātavyā bhūtim icchatā ||
nidrā tandrī bhayaṃ krodha ālasyaṃ dīrghasūtratā ||
ṣaḍ imān puruṣo jahyād bhinnāṃ nāvam ivārṇave ||
apravaktāram ācāryam anadhīyānam ṛtvijam ||
arakṣitāraṃ rājānaṃ bhāryāṃ cāpriyavādinīm ||
grāmakāmaṃ ca gopālaṃ vanakāmaṃ ca nāpitam ||
ṣaḍ eva tu guṇāḥ puṃsā na hātavyāḥ kadā cana ||
satyaṃ dānam anālasyam anasūyā kṣamā dhṛtiḥ ||
ṣaṇṇām ātmani nityānām aiśvaryaṃ yo 'dhigacchati ||
na sa pāpaiḥ kuto 'narthair yujyate vijitendriyaḥ ||
These six are always unhappy: the envious, the malicious, the discontented, the irascible, the perpetually suspicious, and those dependent on the fortune of others. These six, O king, make up the happiness of men: the acquisition of wealth, unbroken health, a beloved and sweet-spoken wife, an obedient son, and profitable knowledge. He who manages to master the six passions ever present in the human heart, thereby becoming lord of his own senses, never sins and so suffers no calamity. It can be seen that these six live off six others: thieves off the careless; physicians off the sick; women off men afflicted by lust; priests off those who offer sacrifice; the king off those who quarrel; and, finally, the learned off those who lack learning. A king should abandon these seven vices that lead to ruin, for they are capable of destroying even firmly established kings: women, dice, hunting, drink, harshness of speech, severity of punishment, and misuse of wealth.
13f6b47a0dfb · publicado 17 jul 2026, 4:02:44 UTC
Disponible enRUENPasa de verso en verso con
This passage (5.33.66-70) develops the central theme of the Udyoga-parva: the effort toward peace unfolds even as war looms inevitable. Here dharma reveals itself through speech, the choice of envoys, faithfulness to one's word, and the responsibility kings bear for the consequences of their decisions.