Upaniṣads · Tripurātāpinī 59
॥
Devanāgarī
बीजमुद्रयाधिष्ठितं भवति । नवमं चक्रनायकं सर्वानन्दमयं चक्रं भवति । सकामेश्वर्यादित्रिकं भवति । सातिरहस्यं भवति । महात्रिपुरसुन्दर्याधिष्ठितं भवति । योनिमुद्रया जुष्टं भवति
Transliteración (IAST)
bījamudrayādhiṣṭhitaṃ bhavati | navamaṃ cakranāyakaṃ sarvānandamayaṃ cakraṃ bhavati | sakāmeśvaryāditrikaṃ bhavati | sātirahasyaṃ bhavati | mahātripurasundaryādhiṣṭhitaṃ bhavati | yonimudrayā juṣṭaṃ bhavati
Palabra por palabra
SánscritoIASTSignificado
नवमं चक्र-नायकंnavamaṃ cakra-nāyakaṃthe ninth — the lord of the cakra
सर्व-आनन्द-मयं चक्रंsarva-ānanda-mayaṃ cakraṃthe all-blissful cakra
स-काम-ईश्वरी-आदि-त्रिकंsa-kāma-īśvarī-ādi-trikaṃwith the three, Kāmeśvarī and the rest
स-अति-रहस्यं भवतिsa-ati-rahasyaṃ bhavatiit becomes utterly secret
महा-त्रिपुर-सुन्दर्या अधिष्ठितंmahā-tripura-sundaryā adhiṣṭhitaṃpresided over by the great Tripurasundarī
Traducción
«The ninth — the lord of the cakra, the all-blissful cakra; with the three, Kāmeśvarī and the rest; utterly secret; presided over by the great Tripurasundarī; endowed with the mudrā of the womb».
Versión
3f805b13ceee · publicado 12 ago 2026, 5:00:00 UTC
Disponible enRUENPasa de verso en verso con
The ninth and last circle is the very point at the center, and it is called sarva-ānanda-maya, «all-blissful». Now that the whole series is before us, it is worth reading the names in order: the first — «charming the three worlds», the second — «fulfilling hopes», the third — «shaking everything», the fourth — «giving good fortune», the fifth — «accomplishing the purpose», the sixth — «protecting», the seventh — «removing illness», the eighth — «giving attainment», the ninth — «all-blissful». This order is a story. First a person is charmed by the world; then his hopes are fulfilled; then he is shaken; then good fortune and a purpose are given; then protection and healing come; then attainment; and only at the very end, bliss.
Bliss is placed last, and before it seven circles are occupied with something else — temptation, agitation, help, healing. The path, then, is described not as an ascent from joy to joy, but as a long road on which bliss is what lies at the end. This honesty is worth much. To promise bliss from the first step is the usual bait; and a book that spends eight circles speaking of confusion and illness, and says «all-blissful» only at the ninth, deserves more trust than one that begins with bliss.