तौ पार्थिवानां मिषतां नरेन्द्र; कृष्णाम् उपादाय गतौ नराग्र्यौ ॥
विभ्राजमानाव् इव चन्द्रसूर्यौ; बाह्यां पुराद् भार्गवकर्मशालाम् ॥
तत्रोपविष्टार्चिर् इवानलस्य; तेषां जनित्रीति मम प्रतर्कः ॥
तथाविधैर् एव नरप्रवीरैर्; उपोपविष्टैस् त्रिभिर् अग्निकल्पैः ॥
tau pārthivānāṃ miṣatāṃ narendra; kṛṣṇām upādāya gatau narāgryau ||
vibhrājamānāv iva candrasūryau; bāhyāṃ purād bhārgavakarmaśālām ||
tatropaviṣṭārcir ivānalasya; teṣāṃ janitrīti mama pratarkaḥ ||
tathāvidhair eva narapravīrair; upopaviṣṭais tribhir agnikalpaiḥ ||
"Those two best of men, before the eyes of the kings, O lord of men, took Krishna and departed, shining like the moon and the sun, to a potter's workshop outside the city; there sat a woman, like the flame of fire -- their mother, as I judge -- with three other hero-men just as fire-like."
5cd7c831ab36 · प्रकाशित 12 जुल॰ 2026, 5:44:41 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Here the radiance of the five brothers and their mother betrays their nature. It is significant that all of them are ‘fire-like’: neither rags nor a potter's shed could conceal their brilliance. The light of the great shines through any poverty. Thus the scripture shows how the very bearing of the Pandavas testifies to who they are; and Dhrishtadyumna, from their radiance, senses something exalted in them.