एतान् गुणांस् तात महानुभावान्; एको गुणः संश्रयते प्रसह्य ॥
राजा यदा सत्कुरुते मनुष्यं; सर्वान् गुणान् एष गुणो ऽतिभाति ॥
अष्टौ नृपेमानि मनुष्यलोके; स्वर्गस्य लोकस्य निदर्शनानि ॥
चत्वार्य् एषाम् अन्ववेतानि सद्भिश्; चत्वार्य् एषाम् अन्ववयन्ति सन्तः ॥
यज्ञो दानम् अध्ययनं तपश् च; चत्वार्य् एतान्य् अन्ववेतानि सद्भिः ॥
दमः सत्यम् आर्जवम् आनृशंस्यं; चत्वार्य् एतान्य् अन्ववयन्ति सन्तः ॥
न सा सभा यत्र न सन्ति वृद्धा; न ते वृद्धा ये न वदन्ति धर्मम् ॥
नासौ धर्मो यत्र न सत्यम् अस्ति; न तत् सत्यं यच् छलेनानुविद्धम् ॥
सत्यं रूपं श्रुतं विद्या कौल्यं शीलं बलं धनम् ॥
शौर्यं च चित्रभाष्यं च दश संसर्गयोनयः ॥
etān guṇāṃs tāta mahānubhāvān; eko guṇaḥ saṃśrayate prasahya ||
rājā yadā satkurute manuṣyaṃ; sarvān guṇān eṣa guṇo 'tibhāti ||
aṣṭau nṛpemāni manuṣyaloke; svargasya lokasya nidarśanāni ||
catvāry eṣām anvavetāni sadbhiś; catvāry eṣām anvavayanti santaḥ ||
yajño dānam adhyayanaṃ tapaś ca; catvāry etāny anvavetāni sadbhiḥ ||
damaḥ satyam ārjavam ānṛśaṃsyaṃ; catvāry etāny anvavayanti santaḥ ||
na sā sabhā yatra na santi vṛddhā; na te vṛddhā ye na vadanti dharmam ||
nāsau dharmo yatra na satyam asti; na tat satyaṃ yac chalenānuviddham ||
satyaṃ rūpaṃ śrutaṃ vidyā kaulyaṃ śīlaṃ balaṃ dhanam ||
śauryaṃ ca citrabhāṣyaṃ ca daśa saṃsargayonayaḥ ||
These eight, O king, are in the world of men the marks of heaven. Of the eight (named below), four are inseparably bound to virtue, and virtue always follows the other four. The first four, inseparably bound to virtue, are sacrifice, giving, study, and austerity, while the remaining four, which virtue always follows, are self-restraint, truth, simplicity, and abstention from harming any being. 'Sacrifice, study, charity, austerity, truth, forgiveness, compassion, and contentment make up eight distinct paths of righteousness. The first four of these may be practiced from motives of pride, but the last four can exist only in those who are truly noble. That is no assembly where there are no elders, and they are no elders who do not declare what righteousness is. That is no righteousness which is severed from truth, nor is that truth which is fraught with deceit. Truth, beauty, knowledge of the scriptures, learning, noble birth, good conduct, strength, wealth, valor, and skill in varied speech — these ten have a heavenly origin.
9cc3e831b46b · प्रकाशित 17 जुल॰ 2026, 4:02:44 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
This passage from 5.35.46-50 develops the central theme of the Udyoga-parva: the effort for peace unfolds already against the backdrop of an inevitable war. Key theme: dharma. Here dharma reveals itself through speech, the choice of envoys, fidelity to one's word, and the responsibility kings bear for the consequences of their decisions.