दुर्योधने च शकुनौ मूढे दुःशासने तथा ॥
कर्णे चैश्वर्यम् आधाय कथं त्वं भूतिम् इच्छसि ॥
सर्वैर् गुणैर् उपेताश् च पाण्डवा भरतर्षभ ॥
पितृवत् त्वयि वर्तन्ते तेषु वर्तस्व पुत्रवत् ॥
duryodhane ca śakunau mūḍhe duḥśāsane tathā ||
karṇe caiśvaryam ādhāya kathaṃ tvaṃ bhūtim icchasi ||
sarvair guṇair upetāś ca pāṇḍavā bharatarṣabha ||
pitṛvat tvayi vartante teṣu vartasva putravat ||
O king, he who is devoted to honoring the brahmins, he who gives, he who behaves righteously toward his kinsmen, and kshatriyas who conduct themselves nobly, rule the earth for a long time. He who possesses courage, he who possesses knowledge, and he who knows how to protect others — these three are ever able to gather golden flowers from the earth. Of deeds, foremost are those performed with the mind; those performed with weapons come second; those performed with the thighs, and those that bear burdens on the head, are the worst. Having entrusted the care of your kingdom to Duryodhana, Shakuni, the foolish Duhshasana, and Karna, how can you hope for prosperity? The Pandavas, possessed of every virtue, O bull of the Bharata line, rely upon you as upon a father. Rest with them as with your own sons!
f37161c6ecd4 · प्रकाशित 17 जुल॰ 2026, 4:02:44 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
This passage from 5.35.66-67 develops the central theme of the Udyoga-parva: the effort for peace unfolds already against the backdrop of an inevitable war. Key themes: the Pandavas, Duryodhana, Karna. Here dharma reveals itself through speech, the choice of envoys, fidelity to one's word, and the responsibility kings bear for the consequences of their decisions.