महाभारत · 7.56.34–35
॥
देवनागरी
छत्रं जाम्बूनदैर् जालैर् अर्कज्वलनसंनिभैः ॥
विश्वकर्मकृतैर् दिव्यैर् अश्वान् अपि च भूषितान् ॥
बलाहकं मेघपुष्पं सैन्यं सुग्रीवम् एव च ॥
युक्त्वा वाजिवरान् यत्तः कवची तिष्ठ दारुक ॥
लिप्यंतरण (IAST)
chatraṃ jāmbūnadair jālair arkajvalanasaṃnibhaiḥ ||
viśvakarmakṛtair divyair aśvān api ca bhūṣitān ||
balāhakaṃ meghapuṣpaṃ sainyaṃ sugrīvam eva ca ||
yuktvā vājivarān yattaḥ kavacī tiṣṭha dāruka ||
शब्दशः अर्थ
संस्कृतIASTअर्थ
छत्रम् जाम्बूनदैः जालैःchatram jāmbūnadaiḥ jālaiḥthe parasol with golden nets; the parasol with golden nets
अर्कज्वलनसंनिभैःarkajvalanasaṃnibhaiḥresembling the sun and fire; like the sun and flame
विश्वकर्मकृतैः दिव्यैःviśvakarmakṛtaiḥ divyaiḥdivine, made by Vishvakarman; divine, the work of Vishvakarman
अश्वान् अपि च भूषितान्aśvān api ca bhūṣitānand the adorned horses; and the decked horses
बलाहकम् मेघपुष्पम्balāhakam meghapuṣpamBalahaka, Meghapushpa; Balahaka, Meghapushpa
सैन्यम् सुग्रीवम् एव चsainyam sugrīvam eva caSainya and Sugriva; Sainya and Sugriva
युक्त्वा वाजिवरान्yuktvā vājivarānhaving yoked the finest horses; having yoked the finest horses
यत्तःyattaḥmade ready [alert]; at the ready
कवची तिष्ठ दारुकkavacī tiṣṭha dārukastand clad in armor, O Daruka; stand clad in armor, O Daruka
अनुवाद
"…the parasol with golden nets, resembling the sun and fire, divine, the work of Vishvakarman, and the adorned horses — Balahaka, Meghapushpa, Sainya, and Sugriva — having yoked the finest horses, made ready, stand clad in armor, O Daruka."
संस्करण
66ef880c8174 · प्रकाशित 19 जुल॰ 2026, 3:36:52 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Named are the four horses of the Lord — Balahaka, Meghapushpa, Sainya, Sugriva — and the parasol wrought by Vishvakarman, the divine architect. Krishna commands Daruka "yattaḥ kavacī tiṣṭha", 'be ready, stand clad in armor': even the charioteer of the Lord must be prepared and armored. It is telling that God neglects not a single detail of preparation. The verse teaches that service to the Lord demands readiness and diligence: even he who drives his chariot is called to stand armored and alert — for the work of God is carried out not carelessly, but with full care and vigilance.