यच् च तान् पाण्डवान् द्यूते विषमेण विजित्य ह ॥
प्राव्राजयस् तदारण्ये रौरवाजिनवाससः ॥
पुत्राणाम् इव चैतेषां धर्मम् आचरतां सदा ॥
द्रुह्येत् को नु नरो लोके मद् अन्यो ब्राह्मणब्रुवः ॥
पाण्डवानाम् अयं कोपस् त्वया शकुनिना सह ॥
आहृतो धृतराष्ट्रस्य संमते कुरुसंसदि ॥
दुःशासनेन संयुक्तः कर्णेन परिवर्धितः ॥
क्षत्तुर् वाक्यम् अनादृत्य त्वयाभ्यस्तः पुनः पुनः ॥
yac ca tān pāṇḍavān dyūte viṣameṇa vijitya ha ||
prāvrājayas tadāraṇye rauravājinavāsasaḥ ||
putrāṇām iva caiteṣāṃ dharmam ācaratāṃ sadā ||
druhyet ko nu naro loke mad anyo brāhmaṇabruvaḥ ||
pāṇḍavānām ayaṃ kopas tvayā śakuninā saha ||
āhṛto dhṛtarāṣṭrasya saṃmate kurusaṃsadi ||
duḥśāsanena saṃyuktaḥ karṇena parivardhitaḥ ||
kṣattur vākyam anādṛtya tvayābhyastaḥ punaḥ punaḥ ||
"And for that — having conquered those Pandavas in the game by deceit, you exiled them then into the forest, clad in deerskin garments — [Pandavas] always practicing dharma, [and toward them,] as toward sons, who among men in the world would wish evil, other than me, a sham brahmin? This wrath of the Pandavas has been brought about by you together with Shakuni, with the approval of Dhritarashtra in the assembly of the Kurus; abetted by Duhshasana, fostered by Karna, having disdained the word of the kshattr [Vidura], it has been fanned by you again and again."
6e94d005dd4f · प्रकाशित 19 जुल॰ 2026, 4:31:38 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Drona lists the whole chain of wrongdoing: the deceitful game, the banishment of the righteous Pandavas, the trampling of Vidura's word. It is telling that he bitterly includes himself — "other than me, a sham brahmin": the teacher confesses that he took the side of evil. The verse teaches that the wrath of the righteous, brought on by a chain of injustices, is inescapable; and even one drawn into evil against his will, like Drona, recognizes his own share of guilt, rather than laying it all on the instigator.