摩诃婆罗多 · 1.143.2–3
॥
天城文
युधिष्ठिर उवाच
क्रुद्धो ऽपि पुरुषव्याघ्र भीम मा स्म स्त्रियं वधीः ॥
शरीरगुप्त्याभ्यधिकं धर्मं गोपय पाण्डव ॥
वधाभिप्रायम् आयान्तम् अवधीस् त्वं महाबलम् ॥
रक्षसस् तस्य भगिनी किं नः क्रुद्धा करिष्यति ॥
转写 (IAST)
yudhiṣṭhira uvāca
kruddho 'pi puruṣavyāghra bhīma mā sma striyaṃ vadhīḥ ||
śarīraguptyābhyadhikaṃ dharmaṃ gopaya pāṇḍava ||
vadhābhiprāyam āyāntam avadhīs tvaṃ mahābalam ||
rakṣasas tasya bhaginī kiṃ naḥ kruddhā kariṣyati ||
逐字释义
梵语IAST释义
क्रुद्धः अपि पुरुषव्याघ्र भीम मा स्म स्त्रियं वधीःkruddhaḥ api puruṣavyāghra bhīma mā sma striyaṃ vadhīḥ"even in anger, O tiger among men, Bhima, do not kill a woman;
शरीरगुप्त्या अभ्यधिकं धर्मं गोपय पाण्डवśarīraguptyā abhyadhikaṃ dharmaṃ gopaya pāṇḍavaguard dharma above the protection of the body, O Pandava;
वधाभिप्रायम् आयान्तं अवधीः त्वं महाबलम्vadhābhiprāyam āyāntaṃ avadhīḥ tvaṃ mahābalamyou killed the mighty one who came with intent to kill --
रक्षसः तस्य भगिनी किं नः क्रुद्धा करिष्यतिrakṣasaḥ tasya bhaginī kiṃ naḥ kruddhā kariṣyatiwhat could the sister of that rakshasa do to us, [even] enraged?"
युधिष्ठिरyudhiṣṭhiraoriginal form "yudhiṣṭhira", added to complete the word-by-word coverage
क्रुद्धोkruddhooriginal form "kruddho", added to complete the word-by-word coverage
ऽपि'pioriginal form "'pi", added to complete the word-by-word coverage
शरीरगुप्त्याभ्यधिकंśarīraguptyābhyadhikaṃoriginal form "śarīraguptyābhyadhikaṃ", added to complete the word-by-word coverage
आयान्तम्āyāntamoriginal form "āyāntam", added to complete the word-by-word coverage
अवधीस्avadhīsoriginal form "avadhīs", added to complete the word-by-word coverage
रक्षसस्rakṣasasoriginal form "rakṣasas", added to complete the word-by-word coverage
译文
Yudhishthira said: "Even in anger, O tiger among men, Bhima, do not kill a woman; guard dharma above the protection of the body, O Pandava. You killed the mighty one who came with intent to kill -- what could the sister of that rakshasa do to us, [even] enraged?"
版本
d1f05c4a3364 · 发布于 2026年7月12日 17:09:57 UTC
可用语言RUEN用方向键翻颂
Here Yudhishthira proclaims dharma above self-preservation. His words are telling: "guard dharma above the protection of the body" -- the law stands higher than life itself, and for its sake one may forgo safety. In this is the highest morality: the righteous do no wrong even under the pretext of self-defense, for the purity of dharma is dearer than the body's integrity. His mercy is telling too: the prohibition against killing a woman is inviolable, however strong the fear. Thus the scripture shows in Yudhishthira the king of dharma, for whom the moral law is a truer protection than the sword -- and his magnanimity opens for Hidimba the path to salvation.