摩诃婆罗多 · 1.215.1–2
॥
天城文
वैशंपायन उवाच
सो ऽब्रवीद् अर्जुनं चैव वासुदेवं च सात्वतम् ॥
लोकप्रवीरौ तिष्ठन्तौ खाण्डवस्य समीपतः ॥
ब्राह्मणो बहुभोक्तास्मि भुञ्जे ऽपरिमितं सदा ॥
भिक्षे वार्ष्णेयपार्थौ वाम् एकां तृप्तिं प्रयच्छताम् ॥
转写 (IAST)
vaiśaṃpāyana uvāca
so 'bravīd arjunaṃ caiva vāsudevaṃ ca sātvatam ||
lokapravīrau tiṣṭhantau khāṇḍavasya samīpataḥ ||
brāhmaṇo bahubhoktāsmi bhuñje 'parimitaṃ sadā ||
bhikṣe vārṣṇeyapārthau vām ekāṃ tṛptiṃ prayacchatām ||
逐字释义
梵语IAST释义
सः अब्रवीत् अर्जुनं च एव वासुदेवं च सात्वतम्saḥ abravīt arjunaṃ ca eva vāsudevaṃ ca sātvatamhe said to Arjuna and Vasudeva Satvata,
लोकप्रवीरौ तिष्ठन्तौ खाण्डवस्य समीपतःlokapravīrau tiṣṭhantau khāṇḍavasya samīpataḥthe two heroes of the world, standing near Khandava:
ब्राह्मणः बहुभोक्ता अस्मि भुञ्जे अपरिमितं सदाbrāhmaṇaḥ bahubhoktā asmi bhuñje aparimitaṃ sadā'I am a brahmin, a great eater; I always eat without measure;
भिक्षे वार्ष्णेयपार्थौ वाम् एकां तृप्तिं प्रयच्छताम्bhikṣe vārṣṇeyapārthau vām ekāṃ tṛptiṃ prayacchatāmI beg you, Varshneya and Partha, grant me one [complete] satisfaction';
वैशंपायनvaiśaṃpāyanaoriginal form "vaiśaṃpāyana", added to complete the word-by-word coverage
सोsooriginal form "so", added to complete the word-by-word coverage
ऽब्रवीद्'bravīdoriginal form "'bravīd", added to complete the word-by-word coverage
चैवcaivaoriginal form "caiva", added to complete the word-by-word coverage
ब्राह्मणोbrāhmaṇooriginal form "brāhmaṇo", added to complete the word-by-word coverage
बहुभोक्तास्मिbahubhoktāsmioriginal form "bahubhoktāsmi", added to complete the word-by-word coverage
ऽपरिमितं'parimitaṃoriginal form "'parimitaṃ", added to complete the word-by-word coverage
译文
Agni [in the guise of a brahmin] said: "He said to Arjuna and Vasudeva Satvata, the two heroes of the world, standing near Khandava: 'I am a brahmin, a great eater; I always eat without measure; I beg you, Varshneya and Partha, grant me one complete satisfaction.'"
版本
19c37fdac37c · 发布于 2026年7月12日 18:11:48 UTC
可用语言RUEN用方向键翻颂
Here the deity, concealed as a brahmin, asks for satisfaction. It is significant that Agni comes as a supplicant: even a god presents himself as a humble guest, testing hospitality. Thus the Lord and the gods take on the form of the needy, in order to draw out devotion. The scripture here shows the arrival of Agni the petitioner; and his request will become the occasion for a great deed.