ब्राह्मणस्वानि चादत्ते ब्राह्मणांश् च जिघांसति ॥
रमते निन्दया चैषां प्रशंसां नाभिनन्दति ॥
नैतान् स्मरति कृत्येषु याचितश् चाभ्यसूयति ॥
एतान् दोषान् नरः प्राज्ञो बुद्ध्या बुद्ध्वा विवर्जयेत् ॥
अष्टाव् इमानि हर्षस्य नवनीतानि भारत ॥
वर्तमानानि दृश्यन्ते तान्य् एव सुसुखान्य् अपि ॥
समागमश् च सखिभिर् महांश् चैव धनागमः ॥
पुत्रेण च परिष्वङ्गः संनिपातश् च मैथुने ॥
समये च प्रियालापः स्वयूथेषु च संनतिः ॥
अभिप्रेतस्य लाभश् च पूजा च जनसंसदि ॥
brāhmaṇasvāni cādatte brāhmaṇāṃś ca jighāṃsati ||
ramate nindayā caiṣāṃ praśaṃsāṃ nābhinandati ||
naitān smarati kṛtyeṣu yācitaś cābhyasūyati ||
etān doṣān naraḥ prājño buddhyā buddhvā vivarjayet ||
aṣṭāv imāni harṣasya navanītāni bhārata ||
vartamānāni dṛśyante tāny eva susukhāny api ||
samāgamaś ca sakhibhir mahāṃś caiva dhanāgamaḥ ||
putreṇa ca pariṣvaṅgaḥ saṃnipātaś ca maithune ||
samaye ca priyālāpaḥ svayūtheṣu ca saṃnatiḥ ||
abhipretasya lābhaś ca pūjā ca janasaṃsadi ||
The soul governs them. That learned man who knows all this is truly wise. O Dhritarashtra, these ten do not know what virtue is: the intoxicated, the careless, the delirious, the exhausted, the wrathful, the hungry, the hasty, the greedy, the fearful, and the lustful. Therefore the wise should avoid the company of such people. In this connection an old story is cited about what passed between Suyodhana and Prahlada, lord of the asuras, concerning the latter's son. That king who renounces lust and anger, who bestows wealth on those who receive it, and who is discerning, learned, and active, is regarded as an authority among all people. Great prosperity attends the king who knows how to inspire trust in others, who punishes those whose guilt is proven, who is familiar with the proper measure of punishment, and who knows when mercy should be shown. It is the wise man who does not overlook even a weak enemy; who acts prudently toward an enemy, anxiously watching for opportunity; who does not seek enmity with those stronger than himself; and who displays his skill at the right moment.
890bc98b9460 · 发布于 2026年7月17日 04:02:44 UTC
可用语言RUEN用方向键翻颂
This passage (5.33.76-80) develops the central theme of the Udyoga-parva: the effort toward peace unfolds even as war looms inevitable. Here dharma reveals itself through speech, the choice of envoys, faithfulness to one's word, and the responsibility kings bear for the consequences of their decisions.