जानाति विश्वासयितुं मनुष्यान्; विज्ञातदोषेषु दधाति दण्डम् ॥
जानाति मात्रां च तथा क्षमां च; तं तादृशं श्रीर् जुषते समग्रा ॥
सुदुर्बलं नावजानाति कं चिद्; युक्तो रिपुं सेवते बुद्धिपूर्वम् ॥
न विग्रहं रोचयते बलस्थैः; काले च यो विक्रमते स धीरः ॥
प्राप्यापदं न व्यथते कदा चिद्; उद्योगम् अन्विच्छति चाप्रमत्तः ॥
दुःखं च काले सहते जितात्मा; धुरंधरस् तस्य जिताः सपत्नाः ॥
अनर्थकं विप्रवासं गृहेभ्यः; पापैः संधिं परदाराभिमर्शम् ॥
दम्भं स्तैन्यं पैशुनं मद्यपानं; न सेवते यः स सुखी सदैव ॥
न संरम्भेणारभते ऽर्थवर्गम्; आकारितः शंसति तथ्यम् एव ॥
न मात्रार्थे रोचयते विवादं; नापूजितः कुप्यति चाप्य् अमूढः ॥
jānāti viśvāsayituṃ manuṣyān; vijñātadoṣeṣu dadhāti daṇḍam ||
jānāti mātrāṃ ca tathā kṣamāṃ ca; taṃ tādṛśaṃ śrīr juṣate samagrā ||
sudurbalaṃ nāvajānāti kaṃ cid; yukto ripuṃ sevate buddhipūrvam ||
na vigrahaṃ rocayate balasthaiḥ; kāle ca yo vikramate sa dhīraḥ ||
prāpyāpadaṃ na vyathate kadā cid; udyogam anvicchati cāpramattaḥ ||
duḥkhaṃ ca kāle sahate jitātmā; dhuraṃdharas tasya jitāḥ sapatnāḥ ||
anarthakaṃ vipravāsaṃ gṛhebhyaḥ; pāpaiḥ saṃdhiṃ paradārābhimarśam ||
dambhaṃ stainyaṃ paiśunaṃ madyapānaṃ; na sevate yaḥ sa sukhī sadaiva ||
na saṃrambheṇārabhate 'rthavargam; ākāritaḥ śaṃsati tathyam eva ||
na mātrārthe rocayate vivādaṃ; nāpūjitaḥ kupyati cāpy amūḍhaḥ ||
He who does not rekindle old hostilities, who behaves neither with arrogance nor with excessive humility, and who, even when aggrieved, never commits an unseemly act, is regarded by respected people as a man of good conduct. He who does not exult in his own good fortune, does not rejoice at another's misfortune, and does not regret having made a gift, is called a man of good nature and conduct. He who desires to gain knowledge of the customs of different lands, as well as the languages of different peoples and the customs of different classes of men, knows at once all that is high and low; and wherever he goes, he will surely prevail even over those who rejoice. The intelligent man who renounces pride, rashness, insolence, sinful acts, disloyalty toward the king, crooked conduct, and enmity with many, and who avoids quarreling with the drunk, the mad, and the wicked, is the finest representative of his kind. The gods themselves grant prosperity to him who daily practices self-restraint, purification, auspicious rites, worship of the gods, expiatory ceremonies, and other observances of universal custom.
9f34c4f64688 · 发布于 2026年7月17日 04:02:44 UTC
可用语言RUEN用方向键翻颂
This passage (5.33.86-90) develops the central theme of the Udyoga-parva: the effort toward peace unfolds even as war looms inevitable. Key theme: peace. Here dharma reveals itself through speech, the choice of envoys, faithfulness to one's word, and the responsibility kings bear for the consequences of their decisions.