梵语IAST释义
शक्यंśakyaṃpossible; can be
किम्kimwhat; what else
अन्यद्anyadother; different
वक्तुंvaktuṃto say; to speak
तेteto you; for you
दानाद्dānādthan giving; apart from the gift
अन्यज्anyajother; different
जनेश्वरjaneśvaraO lord of the people; O ruler of men
ब्रुवन्तुbruvantulet them speak; let them say
वाvāor; or else
महीपालाःmahīpālāḥthe rulers of the earth; the kings
सभायांsabhāyāṃin the assembly; in the hall
येyewho; those who
समासतेsamāsatesit together; are seated
धर्मार्थौdharmārthaudharma and profit; duty and gain
संप्रधार्यैवsaṃpradhāryaivahaving carefully weighed; having deliberated well
यदिyadiif; when
सत्यंsatyaṃtruth; the truth
ब्रवीम्य्bravīmyI speak; I say
अहम्ahamI; I myself
प्रमुञ्चेमान्pramuñcemānfree these; release these
मृत्युपाशात्mṛtyupāśātfrom the noose of death; from the bonds of death
क्षत्रियान्kṣatriyānthe kshatriyas; the warriors
क्षत्रियर्षभkṣatriyarṣabhaO bull among kshatriyas; O foremost of warriors
प्रशाम्यpraśāmyahaving become calm; being pacified
भरतश्रेष्ठbharataśreṣṭhaO best of the Bharatas; O excellent descendant of Bharata
माmādo not; let not
मन्युवशम्manyuvaśaminto the power of wrath; under the sway of fury
अन्वगाःanvagāḥfollow; go after
पित्र्यंpitryaṃthe paternal; that inherited from the fathers
तेभ्यःtebhyaḥto them; for them
प्रदायांशंpradāyāṃśaṃhaving given the share; having granted the portion
पाण्डवेभ्योpāṇḍavebhyoto the Pandavas; from the side of the Pandavas
यथोचितम्yathocitamas is fitting; in due proportion
ततःtataḥthen; after that
सपुत्रःsaputraḥwith your son; having a son
सिद्धार्थोsiddhārthohaving attained your purpose; successful in your aim
भुङ्क्ष्वbhuṅkṣvaenjoy; partake of
भोगान्bhogānpleasures; enjoyments
परंतपparaṃtapaO scorcher of foes; O afflicter of enemies
अजातशत्रुंajātaśatruṃAjatashatru; Yudhishthira
जानीषेjānīṣeyou know; you are aware
स्थितंsthitaṃestablished; abiding
धर्मेdharmein dharma; in righteousness
सतांsatāṃof the virtuous; of the righteous
सदाsadāalways; forever
सपुत्रेsaputrewith the son; together with his son
त्वयिtvayitoward you; from you
वृत्तिंvṛttiṃconduct; the manner of treatment
चcaand; also
वर्ततेvartateexists; prevails
यांyāṃwhich; that which
नराधिपnarādhipaO lord of men; O ruler of men
दाहितश्dāhitaśburned; set on fire
चcaand; also
निरस्तश्nirastaśbanished; cast out
चcaand; also
त्वाम्tvāmto you; toward you
एवोपाश्रितःevopāśritaḥturned only to you for refuge; sought shelter with you alone
पुनःpunaḥagain; once more
इन्द्रप्रस्थंindraprasthaṃIndraprastha; the city of Indraprastha
त्वयैवासौtvayaivāsauby you alone he; he himself, by you
सपुत्रेणsaputreṇatogether with his son; with his own son
विवासितःvivāsitaḥwas banished; was driven from his home
This passage (5.93.51-55) develops the central theme of the Udyoga-parva: the effort toward peace is already underway against the backdrop of an inevitable war. Key theme: the Pandavas. Dharma is revealed here through speech, the choice of embassy, faithfulness to promises, and the responsibility of kings for the consequences of their decisions.