पञ्चैतानि महाबाहो कारणानि निबोध मे ॥
सांख्ये कृतान्ते प्रोक्तानि सिद्धये सर्वकर्मणाम् ॥
अधिष्ठानं तथा कर्ता करणं च पृथग्विधम् ॥
विविधाश् च पृथक्चेष्टा दैवं चैवात्र पञ्चमम् ॥
शरीरवाङ्मनोभिर् यत् कर्म प्रारभते नरः ॥
न्याय्यं वा विपरीतं वा पञ्चैते तस्य हेतवः ॥
तत्रैवं सति कर्तारम् आत्मानं केवलं तु यः ॥
पश्यत्य् अकृतबुद्धित्वान् न स पश्यति दुर्मतिः ॥
यस्य नाहंकृतो भावो बुद्धिर् यस्य न लिप्यते ॥
हत्वापि स इमांल् लोकान् न हन्ति न निबध्यते ॥
ज्ञानं ज्ञेयं परिज्ञाता त्रिविधा कर्मचोदना ॥
करणं कर्म कर्तेति त्रिविधः कर्मसंग्रहः ॥
pañcaitāni mahābāho kāraṇāni nibodha me ||
sāṃkhye kṛtānte proktāni siddhaye sarvakarmaṇām ||
adhiṣṭhānaṃ tathā kartā karaṇaṃ ca pṛthagvidham ||
vividhāś ca pṛthakceṣṭā daivaṃ caivātra pañcamam ||
śarīravāṅmanobhir yat karma prārabhate naraḥ ||
nyāyyaṃ vā viparītaṃ vā pañcaite tasya hetavaḥ ||
tatraivaṃ sati kartāram ātmānaṃ kevalaṃ tu yaḥ ||
paśyaty akṛtabuddhitvān na sa paśyati durmatiḥ ||
yasya nāhaṃkṛto bhāvo buddhir yasya na lipyate ||
hatvāpi sa imāṃl lokān na hanti na nibadhyate ||
jñānaṃ jñeyaṃ parijñātā trividhā karmacodanā ||
karaṇaṃ karma karteti trividhaḥ karmasaṃgrahaḥ ||
"Learn from Me these five causes, O mighty-armed one, stated in Sankhya and in the doctrine of the completion of action, for the accomplishment of every deed: the seat of action, the agent, the various instruments, the diverse separate efforts, and, fifth, the divine factor. Whatever action a man undertakes by body, speech, or mind — righteous or its opposite — these five are its causes. Therefore one who, this being so, sees only the self as the sole agent, does not see the truth because of an undeveloped intellect; his understanding is faulty. But one who has no sense of 'I am the doer' and whose intellect is not tainted, even if he slays these people, does not kill and is not bound. Knowledge, the knowable, and the knower are the threefold impulse to action; instrument, action, and agent are the threefold composition of karma."
d3c7ad1e0cfc · 发布于 2026年7月17日 21:02:21 UTC
可用语言RUEN用方向键翻颂
Krishna dismantles the simple illusion of the autonomous doer. Action arises through a confluence of factors, and pure consciousness acts as service to duty, without claiming absolute authorship for itself.