असक्तबुद्धिः सर्वत्र जितात्मा विगतस्पृहः ॥
नैष्कर्म्यसिद्धिं परमां संन्यासेनाधिगच्छति ॥
सिद्धिं प्राप्तो यथा ब्रह्म तथाप्नोति निबोध मे ॥
समासेनैव कौन्तेय निष्ठा ज्ञानस्य या परा ॥
बुद्ध्या विशुद्धया युक्तो धृत्यात्मानं नियम्य च ॥
शब्दादीन् विषयांस् त्यक्त्वा रागद्वेषौ व्युदस्य च ॥
विविक्तसेवी लघ्वाशी यतवाक्कायमानसः ॥
ध्यानयोगपरो नित्यं वैराग्यं समुपाश्रितः ॥
अहंकारं बलं दर्पं कामं क्रोधं परिग्रहम् ॥
विमुच्य निर्ममः शान्तो ब्रह्मभूयाय कल्पते ॥
ब्रह्मभूतः प्रसन्नात्मा न शोचति न काङ्क्षति ॥
समः सर्वेषु भूतेषु मद्भक्तिं लभते पराम् ॥
भक्त्या माम् अभिजानाति यावान् यश् चास्मि तत्त्वतः ॥
ततो मां तत्त्वतो ज्ञात्वा विशते तदनन्तरम् ॥
asaktabuddhiḥ sarvatra jitātmā vigataspṛhaḥ ||
naiṣkarmyasiddhiṃ paramāṃ saṃnyāsenādhigacchati ||
siddhiṃ prāpto yathā brahma tathāpnoti nibodha me ||
samāsenaiva kaunteya niṣṭhā jñānasya yā parā ||
buddhyā viśuddhayā yukto dhṛtyātmānaṃ niyamya ca ||
śabdādīn viṣayāṃs tyaktvā rāgadveṣau vyudasya ca ||
viviktasevī laghvāśī yatavākkāyamānasaḥ ||
dhyānayogaparo nityaṃ vairāgyaṃ samupāśritaḥ ||
ahaṃkāraṃ balaṃ darpaṃ kāmaṃ krodhaṃ parigraham ||
vimucya nirmamaḥ śānto brahmabhūyāya kalpate ||
brahmabhūtaḥ prasannātmā na śocati na kāṅkṣati ||
samaḥ sarveṣu bhūteṣu madbhaktiṃ labhate parām ||
bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ ||
tato māṃ tattvato jñātvā viśate tadanantaram ||
He whose mind is unattached everywhere, who has conquered himself and is free from longing, attains through renunciation the supreme perfection of actionlessness. Learn from Me briefly, O Kaunteya, how one who has attained perfection reaches Brahman — the supreme culmination of knowledge. Endowed with a purified intellect, having mastered himself with steadfastness, having abandoned the objects of the senses beginning with sound, having cast off attraction and aversion, living in solitude, moderate in food, having restrained speech, body, and mind, ever devoted to the yoga of meditation, having taken refuge in dispassion, having abandoned egotism, force, arrogance, desire, anger, and possessiveness, free from the sense of 'mine' and at peace, he becomes fit for the state of Brahman. Having attained the spiritual level, joyful in soul, he neither grieves nor desires; he is equal toward all beings and attains supreme devotion to Me. Through devotion he truly comes to know Me — what I am and who I am; then, having known Me in truth, he enters into Me.
fb20cd07eb0c · 发布于 2026年7月17日 21:02:21 UTC
可用语言RUEN用方向键翻颂
The summit of knowledge does not dissolve personal devotion but leads to it. When the heart is purified of possessiveness and grief, supreme bhakti opens, through which Krishna is known as He truly is.