摩诃婆罗多 · 7.16.1–2
॥
天城文
संजय उवाच
ते सेने शिबिरं गत्वा न्यविशेतां विशां पते ॥
यथाभागं यथान्यायं यथागुल्मं च सर्वशः ॥
कृत्वावहारं सैन्यानां द्रोणः परमदुर्मनाः ॥
दुर्योधनम् अभिप्रेक्ष्य सव्रीडम् इदम् अब्रवीत् ॥
转写 (IAST)
saṃjaya uvāca
te sene śibiraṃ gatvā nyaviśetāṃ viśāṃ pate ||
yathābhāgaṃ yathānyāyaṃ yathāgulmaṃ ca sarvaśaḥ ||
kṛtvāvahāraṃ sainyānāṃ droṇaḥ paramadurmanāḥ ||
duryodhanam abhiprekṣya savrīḍam idam abravīt ||
逐字释义
梵语IAST释义
तेtethose; [those] two
सेनेsene[two] hosts [armies]; armies
शिबिरम्śibiramto the camp [lair]; [to] the camp
गत्वाgatvāhaving gone [departed]; having gone
न्यविशेताम्nyaviśetāmsettled down [made camp]; settled [to rest]
विशां पतेviśāṃ pateO lord of the people; O sovereign
यथाभागम्yathābhāgamby [their own] parts [divisions]; by companies
यथान्यायम्yathānyāyamas is proper [by rule]; by rank
यथागुल्मम्yathāgulmamby posts [pickets]; by sentry detachments
चcaand; also
सर्वशःsarvaśaḥcompletely [in all]; everywhere
कृत्वाkṛtvāhaving done [accomplished]; having accomplished
अवहारम्avahāramwithdrawal [retreat]; withdrawal [of troops]
सैन्यानाम्sainyānāmof the troops [hosts]; [their own] hosts
द्रोणःdroṇaḥDrona
परमदुर्मनाःparamadurmanāḥutterly dejected; very downcast in spirit
दुर्योधनम्duryodhanam[at] Duryodhana; Duryodhana
अभिप्रेक्ष्यabhiprekṣyahaving glanced [looked]; turning his gaze upon
सव्रीडम्savrīḍamwith shame [abashed]; with abashment
इदम्idamthis; [this very]
अब्रवीत्abravītsaid [spoke]; spoke
译文
Those two armies, having gone to their camps, settled down to rest, O lord of the people, everywhere by companies, by rank, and by sentry posts. Having accomplished the withdrawal of his troops, Drona, utterly downcast in spirit, turning his gaze upon Duryodhana, spoke this word with shame.
版本
69f769c760d7 · 发布于 2026年7月19日 15:00:04 UTC
可用语言RUEN用方向键翻颂
Drona, "utterly downcast in spirit and abashed," addresses Duryodhana: the teacher is burdened that his given word about capturing Yudhishthira has not come true. In this shame lies a glimmer of conscience: he feels ashamed of an unkept promise, even though the promise itself served an unjust cause. It is telling that the troops disperse "by rank," while the plan about to be voiced has no rank in dharma. The verse teaches that even a man of honor is burdened by an unkept word, even when that word was given to a bad cause; that the outward order of an army testifies nothing to the rightness of its cause; and that shame over failure in an unjust scheme is conscience gone astray, yet not wholly extinguished.