摩诃婆罗多 · 7.16.9–10
॥
天城文
एवं ते सहसा राजन् धर्मपुत्रं युधिष्ठिरम् ॥
समानेष्यामि सगणं वशम् अद्य न संशयः ॥
यदि तिष्ठति संग्रामे मुहूर्तम् अपि पाण्डवः ॥
अथापयाति संग्रामाद् विजयात् तद् विशिष्यते ॥
转写 (IAST)
evaṃ te sahasā rājan dharmaputraṃ yudhiṣṭhiram ||
samāneṣyāmi sagaṇaṃ vaśam adya na saṃśayaḥ ||
yadi tiṣṭhati saṃgrāme muhūrtam api pāṇḍavaḥ ||
athāpayāti saṃgrāmād vijayāt tad viśiṣyate ||
逐字释义
梵语IAST释义
एवम्evamthus [in this way]; thus
तेteto you; [precisely] to you
सहसाsahasāinstantly [at once]; swiftly
राजन्rājanO king; O sovereign
धर्मपुत्रम्dharmaputramson of Dharma [Yudhishthira]; [Yudhishthira,] born of Dharma
युधिष्ठिरम्yudhiṣṭhiramYudhishthira; Yudhishthira
समानेष्यामिsamāneṣyāmiI will bring [deliver]; I will deliver
सगणम्sagaṇamwith [his] retinue [attendants]; together with [his] followers
वशम्vaśaminto power [under control]; into [your] power
अद्यadyatoday; this very day
नnanot; no
संशयःsaṃśayaḥdoubt; [no] doubt
यदिyadiif; if
तिष्ठतिtiṣṭhati[he] stands [remains]; holds out
संग्रामेsaṃgrāmein battle; in combat
मुहूर्तम्muhūrtammoment [instant]; [even a] moment
अपिapieven; even
पाण्डवःpāṇḍavaḥPandava [Yudhishthira]; son of Pandu
अथathaor [else]; or
अपयातिapayāti[if he] leaves [flees]; [if he] abandons
संग्रामात्saṃgrāmātfrom the battle [field of battle]; [the field] of battle
विजयात्vijayāt[than] victory [conquest]; than conquest
तत्tatthat; this
विशिष्यतेviśiṣyatesuperior [preferable]; [even] better
译文
[Drona:] Thus, O king, this very day I will swiftly deliver to you the king of dharma, Yudhishthira, together with his followers, into your power — of that there is no doubt. If the Pandava [Yudhishthira] holds out in battle even a moment, I will take him; or if he abandons the field of battle, that is even better than victory.
版本
f2dd85776505 · 发布于 2026年7月19日 15:00:04 UTC
可用语言RUEN用方向键翻颂
For Drona, "the king's flight is even better than victory": his goal is not an honest outcome but the humiliation of the opponent at any cost, for so Duryodhana had ordered. Thus an unjust cause replaces valor with a calculation of the enemy's disgrace. Telling is the double trap: if he stands firm, I capture him; if he flees, I shame him — evil leaves the righteous man no worthy way out. The verse teaches that untruth seeks not victory in honest battle but the humiliation of its opponent; that a scheme in which every outcome is rigged to harm the victim is the very face of treachery; and that one who prefers the "enemy's disgrace" to a glorious victory reveals himself not as a warrior but as the instrument of another's malice.