摩诃婆罗多 · 7.50.70–71
॥
天城文
एवम् आश्वासितः पार्थः कृष्णेनाद्भुतकर्मणा ॥
ततो ऽब्रवीत् तदा भ्रातॄन् सर्वान् पार्थः सगद्गदान् ॥
स दीर्घबाहुः पृथ्वंसो दीर्घराजीवलोचनः ॥
अभिमन्युर् यथा वृत्तः श्रोतुम् इच्छाम्य् अहं तथा ॥
转写 (IAST)
evam āśvāsitaḥ pārthaḥ kṛṣṇenādbhutakarmaṇā ||
tato 'bravīt tadā bhrātṝn sarvān pārthaḥ sagadgadān ||
sa dīrghabāhuḥ pṛthvaṃso dīrgharājīvalocanaḥ ||
abhimanyur yathā vṛttaḥ śrotum icchāmy ahaṃ tathā ||
逐字释义
梵语IAST释义
एवम् आश्वासितः पार्थःevam āśvāsitaḥ pārthaḥthus consoled, Partha; thus comforted, Partha
कृष्णेन अद्भुतकर्मणाkṛṣṇena adbhutakarmaṇāby Krishna, whose deeds are wondrous; by Krishna of wondrous deeds
ततः अब्रवीत् तदा भ्रातॄन्tataḥ abravīt tadā bhrātṝnthen he said to his brothers; then he spoke to his brothers
सर्वान् पार्थः सगद्गदान्sarvān pārthaḥ sagadgadānto all — Partha, [himself] faltering [through sobs]; to all, himself through his sobs
सः दीर्घबाहुःsaḥ dīrghabāhuḥhe, mighty-armed; he, mighty-armed
पृथ्वंसःpṛthvaṃsaḥbroad-shouldered; broad-shouldered
दीर्घराजीवलोचनःdīrgharājīvalocanaḥwith long lotus-like eyes; with long lotus eyes
अभिमन्युः यथा वृत्तःabhimanyuḥ yathā vṛttaḥhow Abhimanyu fell [what befell him]; how it happened to Abhimanyu
श्रोतुम् इच्छामि अहम् तथाśrotum icchāmi aham tathāI wish to hear thus; of that I wish to hear
译文
Thus comforted by Krishna of wondrous deeds, Partha then spoke to all his brothers, himself through his sobs: "How it happened to Abhimanyu — the mighty-armed, broad-shouldered, with long lotus eyes — of that I wish to hear."
版本
5723151d3a74 · 发布于 2026年7月19日 15:30:04 UTC
可用语言RUEN用方向键翻颂
Krishna's word takes effect: Arjuna now turns not to heaven but to his brothers — yet "sagadgadān", "through his sobs": consolation has not removed the grief, only given it a channel. "Śrotuṃ icchāmi… yathā vṛttaḥ", "I wish to hear how it happened", — he is ready to hear the truth, not only to mourn. It is telling that healing is measured by this shift: from wailing to a question, from himself to those near him. The verse teaches that a good word does not carry away grief at once, but returns the grieving one to people and to the capacity to listen — and it is with this that the return to life begins.