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摩诃婆罗多 · 7.76.32–33
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लोहिताक्षौ महाबाहू संयत्तौ कृष्णपाण्डवौ ॥
सिन्धुराजम् अभिप्रेक्ष्य हृष्टौ व्यनदतां मुहुः ॥
शौरेर् अभीशुहस्तस्य पार्थस्य च धनुष्मतः ॥
तयोर् आसीत् प्रतिभ्राजः सूर्यपावकयोर् इव ॥
转写 (IAST)
lohitākṣau mahābāhū saṃyattau kṛṣṇapāṇḍavau ||
sindhurājam abhiprekṣya hṛṣṭau vyanadatāṃ muhuḥ ||
śaurer abhīśuhastasya pārthasya ca dhanuṣmataḥ ||
tayor āsīt pratibhrājaḥ sūryapāvakayor iva ||
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लोहिताक्षौ महाबाहूlohitākṣau mahābāhūred-eyed, mighty-armed; red-eyed, mighty-armed
संयत्तौ कृष्णपाण्डवौsaṃyattau kṛṣṇapāṇḍavaureadied, Krishna and the Pandava; readied, Krishna and the Pandava
सिन्धुराजम् अभिप्रेक्ष्यsindhurājam abhiprekṣyalooking at the king of Sindhu; looking at the king of the Sindhus
हृष्टौ व्यनदताम् मुहुःhṛṣṭau vyanadatām muhuḥjoyful, they roared again and again; joyful, they roared again and again
शौरेः अभीशुहस्तस्यśaureḥ abhīśuhastasyaof Shauri [Krishna], holding the reins; of Shauri, holding the reins
पार्थस्य च धनुष्मतःpārthasya ca dhanuṣmataḥand of the Partha, holding the bow; and of the Partha, holding the bow
तयोः आसीत् प्रतिभ्राजःtayoḥ āsīt pratibhrājaḥof those two there was an answering radiance; of those two there was a mutual radiance
सूर्यपावकयोः इवsūryapāvakayoḥ ivaas of the sun and fire; like that of the sun and fire
译文
Red-eyed, mighty-armed, Krishna and the Pandava, readied, roared again and again, joyful, at the sight of the king of Sindhu. Of Shauri [Krishna], holding the reins, and of the Partha, holding the bow, there was an answering radiance, as of the sun and fire.
版本
2e02879e853e · 发布于 2026年7月19日 15:52:56 UTC
可用语言RUEN用方向键翻颂
The two shine "sūryapāvakayoḥ iva", like the sun and fire: Krishna the charioteer and Arjuna the archer, their radiance merging into one. Red-eyed with the fire of battle, joyful at the sight of the target. It is significant that here two luminaries — God and His devotee — are joined into one. The verse teaches that the Lord and the devotee, acting as one, manifest a single light: charioteer and warrior, like sun and fire, merge into one shared radiance; and the inseparability of God from the one devoted to Him is the very source of that strength which rushes joyfully toward the fulfillment of what is ordained.