उवाच चैनं पुत्रस् ते संरम्भाद् रक्तलोचनः ॥
अर्जुनो भीमसेनश् च सात्यकिश् चापराजितः ॥
विजित्य सर्वसैन्यानि सुमहान्ति महारथाः ॥
संप्राप्ताः सिन्धुराजस्य समीपम् अरिकर्शनाः ॥
व्यायच्छन्ति च तत्रापि सर्व एवापराजिताः ॥
यदि तावद् रणे पार्थो व्यतिक्रान्तो महारथः ॥
कथं सात्यकिभीमाभ्यां व्यतिक्रान्तो ऽसि मानद ॥
आश्चर्यभूतं लोके ऽस्मिन् समुद्रस्येव शोषणम् ॥
निर्जयं तव विप्राग्र्य सात्वतेनार्जुनेन च ॥
uvāca cainaṃ putras te saṃrambhād raktalocanaḥ ||
arjuno bhīmasenaś ca sātyakiś cāparājitaḥ ||
vijitya sarvasainyāni sumahānti mahārathāḥ ||
saṃprāptāḥ sindhurājasya samīpam arikarśanāḥ ||
vyāyacchanti ca tatrāpi sarva evāparājitāḥ ||
yadi tāvad raṇe pārtho vyatikrānto mahārathaḥ ||
kathaṃ sātyakibhīmābhyāṃ vyatikrānto 'si mānada ||
āścaryabhūtaṃ loke 'smin samudrasyeva śoṣaṇam ||
nirjayaṃ tava viprāgrya sātvatenārjunena ca ||
And your son, red-eyed [from] agitation, said to him: "Arjuna and Bhimasena, and Satyaki, unconquered, [those] great warriors, having conquered all the exceedingly great armies, tormentors of foes, have reached the vicinity of the king of Sindhu. If in battle Partha, the great warrior, has broken through, how have you been passed by Satyaki [and] Bhima, O bestower of honor? It has become a wonder in this world, like the drying up of the ocean — your defeat, O foremost of brahmins, by Satvata and by Arjuna."
80cc22ac6e50 · 发布于 2026年7月19日 16:17:33 UTC
可用语言RUEN用方向键翻颂
Duryodhana marvels at "samudrasyeva śoṣaṇam" — Drona's defeat likened to the drying of the ocean. But in his reproach lies an unwitting admission of the truth: only those she herself shields could overcome the teacher. It is telling that the instigator seeks someone else to blame, never himself. The verse teaches that the wrongdoer in distress blames others: instead of seeing the root of his troubles in his own wrongdoing, he marvels and finds fault with those who failed to hold back the foe — for pride finds it easier to accuse than to repent.