Санджая
तद् अस्य कुरवः सर्वे चारणाश् चाभ्यपूजयन् ॥
यद् इयेष रथात् कर्णं हन्तुं तार्क्ष्य इवोरगम् ॥
स छिन्नधन्वा विरथः स्वधर्मम् अनुपालयन् ॥
स्वरथं पृष्ठतः कृत्वा युद्धायैव व्यवस्थितः ॥
तद् विहत्यास्य राधेयस् तत एनं समभ्ययात् ॥
संरब्धः पाण्डवं संख्ये युद्धाय समुपस्थितम् ॥
tad asya kuravaḥ sarve cāraṇāś cābhyapūjayan ||
yad iyeṣa rathāt karṇaṃ hantuṃ tārkṣya ivoragam ||
sa chinnadhanvā virathaḥ svadharmam anupālayan ||
svarathaṃ pṛṣṭhataḥ kṛtvā yuddhāyaiva vyavasthitaḥ ||
tad vihatyāsya rādheyas tata enaṃ samabhyayāt ||
saṃrabdhaḥ pāṇḍavaṃ saṃkhye yuddhāya samupasthitam ||
That [deed] of his all the Kurus and the charanas honored — that from [his] chariot he intended to slay Karna, as Tarkshya [Garuda would slay] a serpent. He, bowless, chariotless, upholding his own dharma, having left his own chariot behind, stood ready for battle. Having repelled that [attack] of his, Radheya then rushed at him, enflamed, at the Pandava in the fray, who had come forth to battle.
49767202c6c3 · 发布于 2026年7月19日 16:25:13 UTC
可用语言RUEN用方向键翻颂
The unarmed Bhima 'upholds his own dharma' — he stands ready for battle, giving no thought to flight: a warrior's duty outweighs self-preservation. It is telling that even the Kurus, his enemies, honor his valor: the feat is acknowledged by all. The verse teaches that faithfulness to duty does not depend on the weapon in one's hand; deprived of bow and chariot yet standing face to face with the foe, one displays a purer dharma than the armed warrior, and thereby earns the praise of both armies.