अस्माकं पुरुषव्याघ्र मित्रम् अन्यन् न विद्यते ॥
परम् अन्धकवृष्णिभ्यः पाञ्चालेभ्यश् च माधव ॥
तथैवान्धकवृष्णीनां तव चैव विशेषतः ॥
कृष्णस्य च तथास्मत्तो मित्रम् अन्यन् न विद्यते ॥
पाञ्चालानां च वार्ष्णेय समुद्रान्तां विचिन्वताम् ॥
नान्यद् अस्ति परं मित्रं यथा पाण्डववृष्णयः ॥
asmākaṃ puruṣavyāghra mitram anyan na vidyate ||
param andhakavṛṣṇibhyaḥ pāñcālebhyaś ca mādhava ||
tathaivāndhakavṛṣṇīnāṃ tava caiva viśeṣataḥ ||
kṛṣṇasya ca tathāsmatto mitram anyan na vidyate ||
pāñcālānāṃ ca vārṣṇeya samudrāntāṃ vicinvatām ||
nānyad asti paraṃ mitraṃ yathā pāṇḍavavṛṣṇayaḥ ||
[Sahadeva said:] "For us, O tiger among men, no other friend is known above the Andhakas and Vrishnis and the Panchalas, O Madhava. Likewise for the Andhakas and Vrishnis, and for you especially, and for Krishna, no other friend than us [the Pandavas] is known. And for the Panchalas too, O Varshneya, [though] one searched to the ends of the ocean, there is no other supreme friend like the Pandavas and Vrishnis."
0db99ea4c4f5 · 发布于 2026年7月19日 17:08:17 UTC
可用语言RUEN用方向键翻颂
Sahadeva recalls the unbreakable friendship of the three houses -- Pandavas, Vrishnis, and Panchalas: none on earth stands closer. What stands out is that in the hour of discord he appeals not to who is right but to the bonds of love: it is not a verdict that quenches strife, but the memory of friendship. The verse teaches that a quarrel between close ones is resolved not by establishing who is right, but by recalling what binds them; and love placed above grievance restores what judgment alone can only divide.