摩诃婆罗多 · 7.171.32–33
॥
天城文
धृतराष्ट्र उवाच
तस्मिन्न् अस्त्रे प्रतिहते द्रोणे चोपधिना हते ॥
तथा दुर्योधनेनोक्तो द्रौणिः किम् अकरोत् पुनः ॥
दृष्ट्वा पार्थांश् च संग्रामे युद्धाय समवस्थितान् ॥
नारायणास्त्रनिर्मुक्तांश् चरतः पृतनामुखे ॥
转写 (IAST)
dhṛtarāṣṭra uvāca
tasminn astre pratihate droṇe copadhinā hate ||
tathā duryodhanenokto drauṇiḥ kim akarot punaḥ ||
dṛṣṭvā pārthāṃś ca saṃgrāme yuddhāya samavasthitān ||
nārāyaṇāstranirmuktāṃś carataḥ pṛtanāmukhe ||
逐字释义
梵语IAST释义
तस्मिन् अस्त्रे प्रतिहतेtasmin astre pratihatewhen that weapon had been repelled; when that weapon had been averted
द्रोणे च उपधिना हतेdroṇe ca upadhinā hateand Drona had been killed by deceit; and Drona had been slain by trickery
तथा दुर्योधनेन उक्तःtathā duryodhanena uktaḥthus addressed by Duryodhana; thus entreated by Duryodhana
द्रौणिः किम् अकरोत् पुनःdrauṇiḥ kim akarot punaḥwhat did Drauni do next; what did Drauni do again
दृष्ट्वा पार्थान् च संग्रामेdṛṣṭvā pārthān ca saṃgrāmeseeing the Parthas in the battle; beholding the Parthas in the fray
युद्धाय समवस्थितान्yuddhāya samavasthitāndrawn up for battle; drawn up for battle
नारायणास्त्रनिर्मुक्तान्nārāyaṇāstranirmuktānfreed from the Narayana weapon; delivered from the Narayana weapon
चरतः पृतनामुखेcarataḥ pṛtanāmukheacting at the head of the army; moving at the front of the host
译文
[Dhritarashtra said:] 'When that weapon had been repelled and Drona had been killed by deceit, thus addressed by Duryodhana, what did Drauni do next, seeing the Parthas in the battle drawn up for battle, freed from the Narayana weapon, acting [once more] at the head of the army?'
版本
a674f7bcc7b6 · 发布于 2026年7月19日 17:12:46 UTC
可用语言RUEN用方向键翻颂
Dhritarashtra again breaks in with a question that betrays his greedy attention to the fate of his son and his side. It is telling that he himself calls Drona 'killed by deceit' -- the blind king harbors no illusions about the means. The verse teaches that even a biased observer sometimes acknowledges the wrong of his own side; and his question is not so much about Ashvatthaman's deeds as about whether hope still remains where truth has already been lost.